This Sunday, we will be continuing our study in the book of Matthew. Last week, we studied the genealogy of Jesus and learned just how messy family can be. Thankfully, God never seems shocked by the mess, and he certainly is never stopped by it.

On Sunday, we will read the account of Mary’s pregnancy from Joseph’s perspective. This is not typically the version we read on Christmas morning, but that doesn’t mean it lacks wisdom and insight.

There are several references to the Old Testament in this scripture that we will study together. One mention is the Holy Spirit bringing new life. What other stories from the Old Testament mention the Holy Spirit bringing new life?

There are actually a few references of this happening in scripture, and noting their connection will help us grasp how the Bible is a unified story that leads to Jesus. I’m looking forward to showing the various ways these stories work together. I hope you can join us this Sunday as we look at the deeper meaning found in the scripture.

This Sunday we’ll be starting a new series in the Gospel of Matthew. I made the commitment a few years back to regularly revisit the story of Jesus, even though I’ve taught through these gospel accounts before. I just honestly believe that Christians need to spend more time with Jesus – meditating on what he taught, considering his example (and what it means for us), and learning to view life through the lens of God’s Kingdom, as Jesus challenged us to do.

Matthew is the first book of the New Testament and it launches us right into God fulfilling the promises he made to Abraham and sending the One the prophets had been forecasting through the ages. The cryptic message is scattered all through the Hebrew Bible: “Someone is coming who will redeem and restore”!

That’s all pretty exciting, until we start reading and realize we get dropped right into a lengthy genealogy. Don’t let it throw you. That’s what we’ll be looking at this Sunday – Matthew 1:1-17 – and we’ll consider what that list of names can actually tell us (and it’s pretty great)!

We’ll also take a look at just what “gospel” means and why it’s associated with Jesus. I hope you can join us as we begin this amazing journey into the life of Christ!

You may want to look at the Bible Project’s video on the first part of Matthew – they dig into some themes that we won’t be covering just yet, but it can get you thinking about where this narrative is going!

This Sunday we’ll be looking at our last study in the book of Micah. We’ll be reading ch 7:8-20.

For all of the dire forecasts in this oracle, Micah resolves his prophecy on a pretty hopeful note.

There are shades of the Gospel message within these verses – pay attention to the wording and imagine how Jesus could be seen as fulfilling, not just the specifics of the events, but the predicted results as well.

How hard is it for you to feel hopeful when life is pretty hard? What sort of things inspire hope in you? Micah gives us some specific descriptions of God’s character that are meant to keep us from the brink of despair. As you read his words, especially v18-20, what attributes of God does he point to, and how might those attributes inspire hope in your heart?

I’ve really enjoyed this study – I hope you can join us this Sunday as we do our best to land this plane (so to speak)!

We all have areas of our lives where we feel pretty secure in our own abilities – places where we feel self-sufficient. There’s certainly nothing wrong with being able to care for ourselves and bear some of our own burdens, in fact, it’s a sign of maturity. That said, the Biblical narrative seems to warn us against assuming we are self-sufficient with the entirety of our lives; especially when it touches the vast areas of life we just can’t control.

That’s an issue the prophet Micah addresses in the text we’ll be reading this Sunday as part of our ongoing study in that book. We’ll be reading Micah 5:5b-15.

God’s people of Israel and Judah had started feeling quite self-assured in the troubling circumstances that were brewing around them. Through political coalitions, military buildup and attempts at predicting the future, Israel and Judah felt they could handle the growing threat from Assyria.

God begs to differ.

In the remainder of chapter 5 God highlights just where and from whom real deliverance comes from. We’ll dig into that on Sunday.

Where do you feel most self-sufficient in your life? Are there areas where you feel like prayer would only be a last resort if your own efforts didn’t succeed? How can we practice being more God-dependent and lest self-reliant when it comes to our overall approach to life?

I hope you can join us this Sunday as we dig into the words of the prophet!

This Sunday we’ll be continuing our study in Micah and we will be reading chapter 5:1-5a.

The prophecy in these verses points directly to Jesus and his birth in Bethlehem and paints a beautiful picture of hope and peace. Up to this point, many words have been given by God in desperation and frustration regarding how the Israelites had been ignoring God. The people, the kings, the rich, and even the religious leaders were determined to go their own way and they were cruel in how they treated the poor, widows, and immigrants.

Verse 1 shows us what hardships are coming their way when God’s protection is removed. They are like people in a submarine desperate to open the door underwater and God is no longer stopping them from doing so. The consequences of their actions will be catastrophic.

However, God in his goodness refuses to let that be the end of the story for the Israelites. God in his goodness refuses to give up on us, even when we try to give up on Him. The prophecy we will read on Sunday points to something greater and something stronger. The prophecy points to a future king who is 2,000 years in our past. It points to a king who arrives in a small insignificant town like Bethlehem to rescue his broken people and set things right. 

We invite you to join us this Sunday at 10:00 AM as we study these verses together.

This Sunday we’ll be reading Micah 4:1-5 during our Bible study. Micah has been a fairly gloomy book, with a lot of forecasting judgement on God’s unfaithful people – but the first part of chapter 4 presents a sharp and short pivot. Suddenly, the oracle looks to a future where God will set all things right again.

As the prophecy begins, the language is reminiscent of what the writer in Hebrews 12 said – indicating that the early Christians saw that Jesus was the fulfillment of this hoped for restoration.

As I read this section, I see “now” and “still to come” aspects of what is forecast. In what ways might we imagine that Jesus has already begun fulfilling the restoration aspect of this promise? How have you seen God’s restorative purposes being revealed in your own life? What are some aspects of this prophecy that seem to be something for a future time? Knowing what God’s intent is for our lives and this world, how can we intentionally partner with God’s work here and now?

This will be a deeply encouraging study to dig into together – I hope you can join us this Sunday. We’ll also be hearing a Missions Update from Suzy Zechman about the ongoing work of In Deed and Truth ministries in South Sudan!

In the 21st Century the analysis of power dynamics became more intentional and far more scrutinized. That scrutiny often revealed that there are both overt and covert forms of power that affect our daily lives, which just underlines the importance of critical thinking and awareness of how power is being used if we want to promote an environment where all lives can flourish. The clinical definition of the power we’re talking about here is the ability to influence or direct the actions of others, usually to achieve some goal. There’s nothing inherently wrong with that, in fact, it is usually quite necessary. But, like with many things, it is only a neutral concept until it comes to its application and use.

Power and authority are subjects that come up a LOT in the Biblical narrative – usually spoken of negatively and correctively because we fallen humans are, typically, not good stewards of power.

This Sunday we’ll be reading Micah chapter 3, and God has a lot to say to those who were holding power in Israel and Judah at that time. I’ll warn you, the language is pretty graphically violent. Not gratuitously, but in order to make a point, which we’ll dig into on Sunday.

As you read it, how does God characterize the misuse of power and authority? Whose side does God seem to take, those who hold the power or those affected by its use? How does God say he will respond to the spiritual leaders who are misusing their power? Do you catch any irony in His forecast, and if so, what is it? If you get a chance, read Isaiah 42:1-4 – it gives a beautiful description of how Messiah will use power – and I believe – a template for Messiah’s followers to use in our use of whatever power we may be afforded in life.

This will be a challenging study – I hope you can join us this Sunday!