Resurrection; The Sum of all Hope

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I know, I know….you’re thinking: “Rob! It’s almost Christmas, not Easter!” I realize that. But I would also argue that the themes of Easter should be something that resonates with followers of Jesus no matter what time of year it is. As we’re going to be reading in our text this Sunday, the resurrection of Jesus is the very heart of our faith and hope. We’ll be continuing our study in 1 Corinthians this Sunday, reading chapter 15, verses 1-34.

I’ll warn you right off, this is a fairly complex and dense bit of theology that Paul delves into as he comes to the close of his letter. It might behoove you to read the passage in a few different translations – but especially take a look at Eugene Peterson’s “The Message” version – because while it may overly simplify some of the concepts Paul is advocating, it most certainly provides a readable overview of this thoughts.

As you read it over, how important does the resurrection of God’s people seem to be for Paul? Does it match your own passion for that subject? If not, why might that be? How much space does the resurrection of the saints take up in your spiritual worldview? Clearly, for Paul, everything hinged on that idea.

Paul indelibly tethers Christ’s experiences to the future plans for His followers. In Paul’s thinking, our beliefs about what happened in the past have a profound effect on our present and our future when it comes to the resurrection. I’ll be honest, the string of Paul’s logic feels so foreign to me as someone who has grown up in the Evangelical church. Our matrix has always been: “Believe on Jesus and you will go to heaven when you die and avoid eternal punishment in hell.” It just feels like that reasoning couldn’t be further from Paul’s thinking about mortality and eschatology. In fact, how many times does Paul reference “going to heaven or hell” in his presentation of the central core of the Gospel?

That’s really something to ponder for a bit. The more I ponder it, the more I start to ask, “What have we been thinking?”

If you’re really interesting in tackling a big topic, I hope you’ll join us this Sunday at 10 am as we dig deeply into Scripture.

Order From Disorder

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What should we do when we encounter scripture that makes us uncomfortable? Sometimes I’ve read scripture that leaves me squirming in my seat and unsure if I should continue reading or close the book for good. Maybe it’s when God sends a flood to destroy all of humanity except for one family, maybe it’s the violence we are confronted with in the Old Testament, or maybe it’s the verses that Paul writes about slavery and women. 

When this uncomfortable confrontation happens, and I believe it will happen for anyone who reads scripture, we are faced with a choice. Do we close the book for good? Do we pretend we didn’t read that part or pretend those verses are not in the Bible?

We can choose to walk towards God or away from God in our confusion. It seems that walking away would be an easier route. It certainly takes less work and it requires less trust.

Or, do we take the road less traveled? Do we choose to move towards God, even in our confusion? 

Personally, I have found God and scripture to be more than capable and strong enough to withstand my questions, doubts, and feelings of confusion. I have also found that when we begin to understand that God is big enough for our questions, something else begins to happen. The uncomfortable scriptures morph from a haunting of unknowns to a mysterious adventure waiting to unfold with God at our side. 

This week we will be reading 1 Corinthians 14:26-40, which are famous verses for this exact reason. Read them and you’ll know why immediately. We invite you to step towards the uncomfortable scriptures and join us this Sunday at 10:00AM as we study God’s word together.

Belonging

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There was sort of a mantra a while back that summed up the Christian experience as: “Belong, Believe and Behave”. The order of those statements caused some controversy (which I get, to some degree), but I really do think the phrase provided a quick take on the meaning of being a Christ follower. For me, while we must do all we can to be a welcoming and accepting community, I think the believe part would be better placed at the front-end of the statement. We believe that Jesus is God’s Messiah who fulfilled the promise made to Abraham that through his family, all the people of the world would be blessed, that is, be reconciled with Him.

The belonging is the result of that fulfilled promise. Now, all people from all places can be united as God’s covenant people. There are no limitations on ethnicity, culture or heritage – all the people of all the nations dwell equally under the covering of God’s grace. This experience of God’s loving grace lavished on us produces an altered behavior from its recipients. Instead of selfish pursuits, our actions are shaped by the values of faith, hope and love. Love and forgiveness become our identifying qualities.

This Sunday we’ll be celebrating our 4th Annual Great Big Post Thanksgiving Holiday Potluck Bonanza (or Post-Thanksgiving Potluck if your into the whole brevity thing) at 10 am. It’s really special this year because the Spanish-speaking church, Mar De Cristal Fellowship, who shares our facilities with us, will be sharing in this celebration as well! We’ll do a combined worship service, Pastor Christian will share a little about himself and his family, and we’ll observe communion together, and afterwards share a meal! It’s a wonderful demonstration of BELONGING.

Being a follower of Jesus isn’t just an intellectual assent to a set of propositions. It’s not a ritualistic practice of dogmas. Belonging is such a vital part of this experience – and it can’t happen in isolation or by simply watching a screen. It happens as we break bread and hear and see and accept one another in Christ. I really hope you can join us this Sunday as we revel in our belonging to God and to each other!

The Best Life of All

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According to an article on Insounder.org, love is the all-time most common theme of song lyrics, followed by life and death. Love is such an elusive concept for so many people, which is probably why it dominates our thoughts.

Of all the people in the world, I would think that followers of Jesus would have some pretty important insights into the nature and meaning of love. The Bible talks about love around 750 times, depending on the translation, about 300 of those mentions appear in the New Testament. That’s what I would consider to be an emphasis.

Strangely, that emphasis doesn’t seem to carry over into how the church has represented itself throughout history, and especially in our contemporary American culture. I often wonder about that. Why is it such a struggle to keep our eye on this massive target the Scriptures present?

This Sunday we will be reading one of Scriptures most famous, and certainly most beautiful poem about love. We’ll be reading 1 Cor 13, the famous love chapter.

This passage usually finds its way into wedding ceremonies, which is great…but not that’s really the context or point the author was trying to make. The context is one that spills over from ch11-12, how we attend to our services and abilities as the church. As you read v1-3, how much importance does Paul place on having love as a motive for what we do in service to Christ? Do you think Paul would agree that “the end justifies the means”?

V 4-7 Paul describes what love looks like in action. Where do feelings fit in with his descriptions? What sort of lesson can we take away from his picture of love?

Here’s something: we’ve said before that if we want to know what God is like, we look at Jesus. Try substituting the name Jesus for the word “love” in v4-7. Does it seem to fit? If so, what do we learn about God’s nature from this?

In v8-13 Paul points out the eternal nature of love. In the NLT v113  says that “three things will last forever” – I don’t think that’s a great translation. Most other translations word it: “three things abide” or “remain” – basically it means stay and wait with us. Faith, hope and love, but the greatest is love. When might faith or hope be completed? What would bring love to its conclusion? Does that give any insight as to why Paul said love is the greatest?

Of all the teachings in this series, I just think this one is the most vital for our day and age. I really hope you can join us this Sunday as we dig into Scripture together.

The Gifts of the Spirit

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When I was in high school my teacher brought in a local professional to motivate our class. The professional shared about working hard, going to college and building his own business. He encouraged us by saying that we could have the same future if we worked hard and stayed focused. Then, he finished his motivational speech in a way that I’ll never forget. He ended it by saying, “I know I said a lot, but you know we still need plumbers so everyone shouldn’t do what I did.”

I remember laughing when he said it and then realized he wasn’t joking. Was he worried that his pep talk was too good? Was he worried the entire class was going to graduate college and run successful businesses and then we would end up in a world without plumbers? I can’t say for sure what motivated him to haphazardly tell us that not everyone should follow his example, but I can say that as I’ve gotten older I realized that he’s not wrong.

There is no doubt that our society would fall apart if everyone had the same job, and that is one of the points that Paul will be making in 1 Corinthians 12 this Sunday. The same concept applies to our jobs and giftings within Christianity and the importance of embracing our diversity in such things.

As we review the gifts of the Holy Spirit this Sunday it’s important to consider the different experiences each of us have had in the past that we bring to church with us. I want to encourage everyone who is able, to set aside preconceived ideas or biases regarding the gifts of the spirit and start with a clean slate in studying the verses this week. We will be reading the whole chapter which is a lot of scripture, but it flows together nicely and will hopefully give us some insight as to how we live our lives.

We invite you to join us this Sunday at 10:00AM. Hope to see you there!

The Lord’s Supper

Rob Woodrum2 Comments

I heard a well-worn story of a little girl who didn’t want to go to kid’s church, but wanted to join her parents for the main service. It happened to be a Communion Sunday, and when they passed the tray of cracker bits and small cup of juice, her mother noticed she was visibly disappointed. When the service was over her mother asked her how she liked the main service, and the little girl said: “I’m going to go back to kid’s church next week. The snacks are better and you get way more juice!”

She’s not wrong, a nibble and a sip wouldn’t cut it…if snack time was what this ritual was all about. But, for those of us who’ve encountered the One who is behind this ritual, we know it’s far more than just a snack-break in church.

This Sunday we’ll be observing Communion (we put it off from last week because the text was more appropriate for it this week). We’ll be reading 1 Cor 11:17-34 in our study of Paul’s letter.

As you read Paul’s critique, you’ll notice he states his harshest criticisms over this matter. What stands out to you as Paul’s main complaint (you’ll find it spelled out in v22)? Do you notice that the practice Paul describes doesn’t really seem to match up with how we attend to this ceremony today? We’ll look into that a bit on Sunday.

When Paul says to examine ourselves before taking the bread and cup, what do you think he’s wanting us to determine? What do you think eating and drinking “unworthily” might be? If you’re not sure, v33-34 explain it pretty clearly. How might we be able to put Paul’s instructions into place in our own practice of observing the Lord’s Supper?

I hope you can join us this Sunday as we examine this passage together, and join each other at the Lord’s Table.

Veiled Customs

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This Sunday we are going to be doing a deep dive into what is arguably the most puzzling sections of Scripture we find in the New Testament. We’ll be reading 1 Cor 11:2-16 in our continuing study of that book.

It’s Paul’s instructions for the Corinthians on how they are practicing their public worship service – but I’m telling you, it sounds really weird to us as 21st Century American Christians. I honestly don’t even know what to write here to lead you through the passage – but please do read it. As you read it, take note of how it makes you feel, if it makes you feel anything but confused.

If you’re interested in digging into the cultural history of the people Paul was writing to, you might consider Googling “Clothing in Ancient Rome” – and pay close attention to what you discover about what “citizens” and upper class people wear – because class distinction was an important part of the Roman societal makeup. Considering what upper class and married women citizens wore – think about what Paul is writing and ponder whether Paul was commanding a certain apparel or giving permission for it. Read it both ways in the text – as a command or as a permission, and consider how each reading affects Paul’s words.

As I said – this is a strange and complex bit of Scripture, and we’ll do our best to piece together history and culture to discover what Paul may have intended to communicate, and how we would apply it in our world today.

Hope you can join us Sunday at 10!+

Freedom That Honors God

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This Sunday we’ll be finishing up chapter 10 in our study of 1 Corinthians, reading ch 10:23-11:1.

Much of what Paul will be doing in this passage is a recap of what he’s been encouraging since chapter 8. It all centers around our freedom in Christ and how we manage that in the best way possible. Verse 24 provides the overall ethic that creates guardrails for our freedom. How might an intentional interest in serving others provide parameters for our Christian liberty?

Once again, Paul addresses food that might have been used in a pagan ritual, urging us to not ask questions about the origins of the hamburger we’re munching. I find that very freeing, don’t you? I’m someone who thinks that same principle can be applied to a lot of different elements of life – if we receive whatever it is from God (this, obviously, means things that are not in conflict with his character), we can forgo worrying about where it came from. In fact, v 31 sums that all up pretty nicely – do whatever we do for the glory of God. What does it mean to you to do something for the glory of God? Does that mean make it religious, or something else?

Paul also included a qualifier that I’m very stoked he included in v29 and 30. You should read it in the Message version – I love it! It just reminds us that caring for our fellow believer doesn’t mean we have to submit ourselves to every person’s intolerance. How do you understand the difference between being careful for someone’s conscience and resisting legalistic expectations? How can we better walk that balance beam?

I’m really looking forward to digging into this on Sunday – I hope you can join us!

Freedom in Relationship

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I know we’re all waiting for this hurricane season to conclude…but God alone controls these things, so we’ll put it in His hands. In the meantime, we will be praying for those who suffered loss in the last hurricane, and let’s stay alert as to how we can assist.

This Sunday we’ll be continuing on in our study of 1 Corinthians, reading ch 10:1-22.

The overall theme of the last several chapters has been our freedom in Christ and what we do with it. We’ve been encouraged to see to it that our Christian liberties aren’t used in ways that harm each other, and now Paul draws the circle tighter, reminding us that we want to exercise our freedoms in ways that are safe for ourselves as well.

In the passage, Paul points to Israel’s history to make his point. When they were led into freedom by Moses, they didn’t manage that freedom well. It’s reminiscent of his warning back in chapter 6: “I’m allowed to do anything…but not everything is ________.” Israel fell into idolatry, sexual immorality and complaining – similar things that Paul warned the Corinthians that they were dangerously flirting with. In what ways can we be careful with our Christian freedom so as not to harm ourselves?

There’s a pretty famous passage in our text this week, where Paul says “He will not allow the temptation [we face] to be more than [we] can stand.” – which is often transliterated as “God won’t give you more than you can handle”…which is exactly not what Paul is saying. We’ll unpack that and try to gain a bit more clarity by untangling that verse on Sunday.

Paul finishes the section by contrasting the Lord’s Table (what we refer to as the Communion Ceremony) with the table of demons. He’s talking about a partnering fellowship – reminding us that we can’t go two different directions at the same time. In our time and culture, we aren’t usually tempted to go participate in pagan sacrifices – but what are some ways in which we could find ourselves invested and partnering with forces that are at odds with God’s intent for life in this world? That will be some challenging stuff to ponder.

Hope you can join us this Sunday as we dig into God’s word together!

Uncompromising Compassion

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This Sunday we are going to continue our study in the book of 1 Corinthians (Chapter 9:19-27) and we will be reading some fairly famous verses that Paul wrote. The verses start with a statement from Paul where he juxtaposes his freedom, (“with no master”), and his slavery (“to all people”). Those are clearly opposite statements and it leaves us pondering how both can be true.

He goes on to say that when he was with the Jews, he lived like a Jewish person. When he was with the Gentiles, he lived like a gentile person. Some people could perceive this as Paul being fake or disingenuous, but the fact that he proudly shares his choices tells us that this was all for a purpose. Why doesn’t Paul walk into those spaces with the rights and freedoms he possesses to show people how Christianity should look? Isn’t he one of our prime examples of how to live Christianity out?

It’s important to remember that when Paul went to preach about Jesus at the synagogues he was not met with open arms. He knew the risk, he knew the challenges, he knew the outward changes he had to make to be heard, and he knew the feeling of being beaten and bruised by those he once called family. He knew all those things and not only did he continue to share, he looked at the people he was writing to and asked them to do the same.

So where does this leave us in the polarized world that we live in today? In what ways can we exercise our freedom by choosing to be a slave to the people around us? How does this work in our effort to maintain healthy boundaries and remain honest about who we are at our deepest levels?

There is a lot to ponder in these verses and we invite you to join us this Sunday at 10:00 AM as we study and break down these verses together.