Tag: christianity

The Cost of Idolatry

Rob Woodrum2 Comments

This Sunday we’ll be digging into the first chapter of Micah, the Minor Prophet. We’ve stated before that this book, like all the works of the Old Testament Prophets, contains some difficult and harsh words. I will again be reminding us that we must read any of these prophecies through the lens of the revelation of who God is in Jesus. We’ll talk some about how we go about applying these Scriptures as well.

As you read through this opening chapter, you’ll notice that great, cosmic imagery is employed to reinforce just how serious the situation is. Imagine the opening like a trial, where God calls witnesses to hear his complaint about how his covenant people have been using the freedom they had.

The list of complaints will be extensive as the book goes on – but in the opening salvo, we have a description of high places in Jerusalem. That is our clue that identifies idolatry as the first issue God brings into focus. We’ll talk about idolatry on Sunday – what it means and how it can affect us, even in a modern age where it’s unlikely anyone is bowing down to a carved statue somewhere.

Idolatry is a big issue in the Scriptures – a main source of trouble all through the history of God’s people. If you’ve ever been near a church, you’ve likely heard sermons on this problem before. What’s your natural reaction to hearing that we may have idols still lurking in our lives? If you are warned to get rid of an idol, no matter what form it may take, do you feel encouraged, condemned or something in between?

What if the cure for idolatry wasn’t about getting our act together or trying to be a better Christian? What if it were something deeper, something we need to realize about our identity? I’m persuaded that the first chapter of Micah gives us a clue as to how God can cure “the incurable plague” that has often hounded his beloved people. I hope you can join us as we consider this on Sunday – I think it will be a great encouragement to us all!

Am I good enough for God to use?

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The Bible gives examples of all sorts of people God uses to carry out His divine plan. Studying these different stories and people can lead us to question whether we are as great as these examples or possibly good enough for God to use.

Last Sunday, we completed our study in Corinthians and learned about the hot mess church. Before moving on to the next book study we will spend a few weeks on topical studies like this one. This week, we will examine the types of people that God works through and discover what that means for each one of us today.

The main example we will examine is Esther. Being familiar with her story and this book of the Bible will help us compare her story not only with others in the Bible but also with our own. I highly encourage you to read through the story of Esther in the Bible. Also, if you get the chance, I also encourage you to watch the Bible project video linked below that summarizes it beautifully.

We hope to see you this Sunday at 10:00AM as we study this topic and scripture together.

Resurrection; The Substance of Salvation

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We’ll be returning to our study of 1 Corinthians after taking two weeks away from it for the holidays. We’ll be reading 1 Cor 15:35-58 – Paul’s concluding thoughts concerning the doctrine of the resurrection.

In the first part of chapter 15, Paul was corrective in his discussion about the resurrection – pointing out how intimately Jesus’ resurrection was tied to our own stories. In Paul’s thinking, Jesus’ experience was a model for what God intended to do for all of his people, hence, the general resurrection was a mandatory belief.

I do find it fascinating how very little time or thought our modern, Western church gives to this idea. N.T. Wright wrote a very insightful book on this topic, called “Surprised by Hope”, which I highly recommend reading.

For the last half of the chapter, Paul points both to nature and the Biblical narrative to make his case for the holistic nature of the resurrection. I really like his argument as it touches nature. What are we witnessing every spring as winter recedes? If God is the author of reality as we perceive it, what might he be trying to tell us in this cycle of seasons?

Going to the biblical narrative, Paul asserts a new Adamic role for Jesus. His logic seems to be, if we all face the certainty of death through Adam’s sin, doesn’t it stand to reason that we all get in on Christ’s resurrection life through Him?

As Paul has elaborated on this subject, has it influenced how you perceive an afterlife with God? Paul finishes on a high note, in v55 he rewords a prophetic poem from Hosea 13, flipping the meaning of that oracle into a forecast of triumph for God’s people. How can we start incorporating a more robust hope for resurrection into our faith worldview?

I’m really stoked about getting into this section of 1 Corinthians – I hope you’re able to join us this Sunday at 10 AM!

Resurrection; The Sum of all Hope

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I know, I know….you’re thinking: “Rob! It’s almost Christmas, not Easter!” I realize that. But I would also argue that the themes of Easter should be something that resonates with followers of Jesus no matter what time of year it is. As we’re going to be reading in our text this Sunday, the resurrection of Jesus is the very heart of our faith and hope. We’ll be continuing our study in 1 Corinthians this Sunday, reading chapter 15, verses 1-34.

I’ll warn you right off, this is a fairly complex and dense bit of theology that Paul delves into as he comes to the close of his letter. It might behoove you to read the passage in a few different translations – but especially take a look at Eugene Peterson’s “The Message” version – because while it may overly simplify some of the concepts Paul is advocating, it most certainly provides a readable overview of this thoughts.

As you read it over, how important does the resurrection of God’s people seem to be for Paul? Does it match your own passion for that subject? If not, why might that be? How much space does the resurrection of the saints take up in your spiritual worldview? Clearly, for Paul, everything hinged on that idea.

Paul indelibly tethers Christ’s experiences to the future plans for His followers. In Paul’s thinking, our beliefs about what happened in the past have a profound effect on our present and our future when it comes to the resurrection. I’ll be honest, the string of Paul’s logic feels so foreign to me as someone who has grown up in the Evangelical church. Our matrix has always been: “Believe on Jesus and you will go to heaven when you die and avoid eternal punishment in hell.” It just feels like that reasoning couldn’t be further from Paul’s thinking about mortality and eschatology. In fact, how many times does Paul reference “going to heaven or hell” in his presentation of the central core of the Gospel?

That’s really something to ponder for a bit. The more I ponder it, the more I start to ask, “What have we been thinking?”

If you’re really interesting in tackling a big topic, I hope you’ll join us this Sunday at 10 am as we dig deeply into Scripture.

Order From Disorder

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What should we do when we encounter scripture that makes us uncomfortable? Sometimes I’ve read scripture that leaves me squirming in my seat and unsure if I should continue reading or close the book for good. Maybe it’s when God sends a flood to destroy all of humanity except for one family, maybe it’s the violence we are confronted with in the Old Testament, or maybe it’s the verses that Paul writes about slavery and women. 

When this uncomfortable confrontation happens, and I believe it will happen for anyone who reads scripture, we are faced with a choice. Do we close the book for good? Do we pretend we didn’t read that part or pretend those verses are not in the Bible?

We can choose to walk towards God or away from God in our confusion. It seems that walking away would be an easier route. It certainly takes less work and it requires less trust.

Or, do we take the road less traveled? Do we choose to move towards God, even in our confusion? 

Personally, I have found God and scripture to be more than capable and strong enough to withstand my questions, doubts, and feelings of confusion. I have also found that when we begin to understand that God is big enough for our questions, something else begins to happen. The uncomfortable scriptures morph from a haunting of unknowns to a mysterious adventure waiting to unfold with God at our side. 

This week we will be reading 1 Corinthians 14:26-40, which are famous verses for this exact reason. Read them and you’ll know why immediately. We invite you to step towards the uncomfortable scriptures and join us this Sunday at 10:00AM as we study God’s word together.

The Lord’s Supper

Rob Woodrum2 Comments

I heard a well-worn story of a little girl who didn’t want to go to kid’s church, but wanted to join her parents for the main service. It happened to be a Communion Sunday, and when they passed the tray of cracker bits and small cup of juice, her mother noticed she was visibly disappointed. When the service was over her mother asked her how she liked the main service, and the little girl said: “I’m going to go back to kid’s church next week. The snacks are better and you get way more juice!”

She’s not wrong, a nibble and a sip wouldn’t cut it…if snack time was what this ritual was all about. But, for those of us who’ve encountered the One who is behind this ritual, we know it’s far more than just a snack-break in church.

This Sunday we’ll be observing Communion (we put it off from last week because the text was more appropriate for it this week). We’ll be reading 1 Cor 11:17-34 in our study of Paul’s letter.

As you read Paul’s critique, you’ll notice he states his harshest criticisms over this matter. What stands out to you as Paul’s main complaint (you’ll find it spelled out in v22)? Do you notice that the practice Paul describes doesn’t really seem to match up with how we attend to this ceremony today? We’ll look into that a bit on Sunday.

When Paul says to examine ourselves before taking the bread and cup, what do you think he’s wanting us to determine? What do you think eating and drinking “unworthily” might be? If you’re not sure, v33-34 explain it pretty clearly. How might we be able to put Paul’s instructions into place in our own practice of observing the Lord’s Supper?

I hope you can join us this Sunday as we examine this passage together, and join each other at the Lord’s Table.

Uncompromising Compassion

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This Sunday we are going to continue our study in the book of 1 Corinthians (Chapter 9:19-27) and we will be reading some fairly famous verses that Paul wrote. The verses start with a statement from Paul where he juxtaposes his freedom, (“with no master”), and his slavery (“to all people”). Those are clearly opposite statements and it leaves us pondering how both can be true.

He goes on to say that when he was with the Jews, he lived like a Jewish person. When he was with the Gentiles, he lived like a gentile person. Some people could perceive this as Paul being fake or disingenuous, but the fact that he proudly shares his choices tells us that this was all for a purpose. Why doesn’t Paul walk into those spaces with the rights and freedoms he possesses to show people how Christianity should look? Isn’t he one of our prime examples of how to live Christianity out?

It’s important to remember that when Paul went to preach about Jesus at the synagogues he was not met with open arms. He knew the risk, he knew the challenges, he knew the outward changes he had to make to be heard, and he knew the feeling of being beaten and bruised by those he once called family. He knew all those things and not only did he continue to share, he looked at the people he was writing to and asked them to do the same.

So where does this leave us in the polarized world that we live in today? In what ways can we exercise our freedom by choosing to be a slave to the people around us? How does this work in our effort to maintain healthy boundaries and remain honest about who we are at our deepest levels?

There is a lot to ponder in these verses and we invite you to join us this Sunday at 10:00 AM as we study and break down these verses together.

Grow Up!

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“You’re acting like a baby!”

If someone were to direct that statement to us, we’d know that it’s not a compliment. I mean, most people like babies – they’re cute and sweet and vulnerable and we instinctively want to protect them. There is, however, a threshold where humans are expected to move beyond the helpless, selfish and demanding behavior of an infant. Humans without mental or physical obstacles are meant to mature.

That same expectation is present in our spiritual lives as well. In the passage we’ll be reading in our study of 1 Corinthians, we’ll examine the idea of spiritual maturity this Sunday. We’ll be reading 1 Cor chapter 3.

Paul returns to his original example of division in Corinth, highlighting the factions they have split into over different church leaders. Division is his chief identification of spiritual immaturity and worldliness. Do you find that interesting? When we consider what a worldly church, or a compromised church might have as characteristics, what things normally come to mind? Where does division fit in your thinking? Does this challenge you to reconsider the priority of unity in the church?

Paul stacks several metaphors together in order to explain his concern about unity in the church – a garden, a building and the temple. What does “garden” imagery bring to mind when it comes to the Bible? What is Paul’s point about those who tend the garden? How does the the modern American church fare when it comes to making celebrities out of church leaders? In what ways can we keep from falling into that pitfall, based on Paul’s words?

What is the foundation of the “church building” (metaphor, remember). How important is a foundation to any structure that is built? What does that tell us about where the focus of the church should be?

The temple imagery sort of wraps his thesis up. What was the temple a representation of in Israel (hint, we talked about it extensively in our teaching on Genesis)? How does it tie in with the “garden” imagery? It’s very important to remember that whenever Paul says “you” in this passage, we should be reading it as “ya’ll” – it’s corporate language; a group of people, not an individual. According to v17, why is it important to maintain the unified integrity of the “temple-church community”?

What do you suppose Paul is getting at when he says “everything belongs to you” in v22? Since the unity of the church is the theme, I tend to read it as a reminder that we don’t need to strive and fight our way to the top of any social structure….when we belong to the Church (at large), we’ve arrived at the best place we can be in God’s scheme of things. Does that mean the church is without problems? Not as long as WE’RE part of it – but it’s where God intends us to be in order to bring out what’s best in us. That alone provides us a life-long purpose and goal, both individually and corporately.

I think this will be an enlightening and still challenging study. Hope you can join us!

God’s Plan Revealed

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My grandson lost one of his water shoes at our house the other day. We looked everywhere for it – outside, inside, in drawers, under couches…no place left unturned. It appeared to have a yearning to be free because it never showed up. Until a few weeks later, when we weren’t looking for it, it was resting in plain view in our toy room. Had it been there all along? It seems impossible, and yet there it was on the floor for everyone to see. I’ve had numerous experiences like that in life, predominately with our refrigerator. I ask Robbie if we’re out of mustard, and she replies “No, it’s in the fridge”, to which I reply “I’m looking in the fridge and there isn’t any.”; which prompts her to join me at the door of the icebox where she magically reaches in and retrieves the mustard which was right in front of me. She’s a wizard.

Sometimes things are hidden to us even when they’re in plain view. In our study in 1 Corinthians this week, we’ll be considering how the Gospel, God’s great plan for humanity and this world, was something hidden in plain sight until it was revealed by Jesus. We’ll be reading 1 Cor 2:1-16.

Verse two of this chapter is one of my favorite verses. Think back on what we’ve learned about Roman culture, the honor / shame aspect of it. How might a crucified Messiah sound to people in that context? Paul doesn’t seem to mind how out of sync his message is to the prevailing cultural norms. Why do you think Jesus as the crucified One was an important message in Paul’s view? What message does Christ’s crucifixion give us about God’s intent for humanity (hint, look at John 3:16-17). How might Paul’s singular focus on the cross impact our message in the world we live in?

Paul goes on to describe the Gospel as a mystery – which in the Greek means something revealed that was formerly hidden. What aspects of the Gospel were likely surprising to those Paul is writing to? Paul references the “rulers of this world” being in the dark about God’s purposes. Why do you think Paul said that?

As you read his concluding thoughts on this subject (v10-16), how does it appear that the mystery of God’s plan gets revealed to human minds? It’s interesting how readily we will make assumptions about what’s going on in other people’s minds – and here Paul points out that we do that with God as well. However, we can know God’s mind because He has given us His Spirit, who reveals God’s intent to us. What do you think is the primary way in which the Holy Spirit has revealed the mind of God to us?

It’s a rather dense section of Scripture we’ll be tackling, but I know you’re up for it – and I hope you can join us this Sunday as we dig into God’s Word together!

The Wisdom Paradox

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“Wisdom shouts in the streets.

    She cries out in the public square.

She calls to the crowds along the main street,

    to those gathered in front of the city gate.” ~Proverbs 1:20-21

I don’t know about you, but when I think of wisdom, I don’t often imagine it calling out to us in the streets and the busy places we find ourselves. However, from the beginning, the Bible paints a consistent picture of wisdom that is in sharp contrast with the world around us. We see this thought continued in the New Testament with Paul who is writing the church in Corinth. We’ll be continuing our study in 1 Corinthians this Sunday, reading ch 1:18-31. Paul is desperate to remind the church that God’s wisdom should look different than the world’s wisdom. He also reminds them that what the world has to offer, especially in terms of wisdom, is actually quite foolish and insignificant compared to what God has to offer.

So, why is Paul telling the Corinthians about wisdom and reminding them about who is the “smartest of them all”? Well, since the book of Corinthians is a response and not the beginning of a conversation, we have to use context and our imagination to fill in the gaps. Last week’s verses emphasized the importance of unity and this week Paul is emphasizing God’s wisdom above our own. Could Paul be mentioning this because the Christians in Corinth are trying to change the gospel so that it looks and sounds less foolish to the world around them? Or maybe Paul is mentioning this because the Corinthians were using things like philosophy and scholarship to determine who had the highest standing among the Christians in that area? Whatever the reason, I think it’s safe to assume that a lack of humility and an abundance of pride is probably at the center of it all.

Even though it would be oh so easy to judge the “simple” Corinthians for falling into such follies, we want to remember how to hold the scripture that we read. We want to hold this living word up like a mirror to ourselves and see the places in our hearts that God wants to reach. I invite you to join us this Sunday at 10:00 AM as we consider the context and explore this scripture together.