It’s the sad refrain of a broken world: “If only”. “If only he’d entered the freeway five minutes sooner…”, “If only I would have kept my mouth shut…”, “If only the lab results had shown it…”, ….. “If only God had heard my prayers…”.

We live in a world that is painful and confusing so often, and for people who want to seek after God, adding to that pain and confusion is the regular complaint that one prayer or another has gone unanswered. It’s very tempting to assume that God has forgotten, doesn’t care, or has no plan at all for us in the vast scheme of things. If you’ve ever felt that way, please know that you’re not alone. Every honest seeker of God will wrestle with this at some point in the journey.

We’re going to be reading a large portion of text this Sunday, John 11:1-44, which sheds a remarkable light on the subject of delayed answers in prayer.

The text plainly says that Jesus loved this family, yet it also says because Lazarus was sick, Jesus waited two more days to head to Bethany. Does that seem like the behavior of someone who loves someone else? His reasons for delay are somewhat disclosed in v15 – does this give us any clue as to why God sometimes allows our prayers to seem unanswered? How can we view an apparent silence from heaven differently in light of this?

When Jesus arrives both women confront him with “If only you’d have been here”. In answering Martha, Jesus makes his 5th statement of “I am”, calling himself the resurrection and the life. He was revealing that in some mysterious way, the future hope of God’s plan of redemption was reaching back to the present and infusing life with abundant possibilities, beyond what we can see (HT N.T. Wright). But this wasn’t just a theological exercise for Jesus – he isn’t portrayed as a dispassionate observer of human plight. V33, 35 and 38 make that abundantly clear. If Jesus is the fullest revelation of God and God’s heart toward the human race – what do these verses tell us about him? Even in what looks like an unanswered prayer, even in the midst of broken dreams, what can we discern about God?

When Jesus wants the stone rolled away, pragmatic Martha resists. The whole thing stinks too much. She seems to want to forget and move on. Jesus does not. The stone over the tomb is the ultimate emblem of resignation. It’s too far gone, there is no more hope. Jesus says, “Take that away, I’m not done here.”

What happens next is one of those too good to be true moments. It forecasts what Jesus himself will soon experience and the hope of Easter morning. But it serves also as a parable for us. What are the bleak situations or dreams that have died which we’ve rolled a stone of resignation over? Even though Jesus didn’t respond when we wanted him to, and things don’t look the way we expected them to…can we allow for the possibilities of him bringing new life in ways we never thought of? Have you experienced this already? Have you faced some pain and seeming disinterest from heaven, only to find that God has revealed some new and unexpected life in ways you hadn’t anticipated? What lessons about God, his patterns and his heart toward us can we learn from this text?

Hope to see you on Sunday!

This Sunday we’ll be examining John 10:22-42.

John provides the setting for this section, informing us that it was winter and during the Feast of Dedication. That means its a good three months after the last time frame we were given, the Feast of Tabernacles. John, remember, isn’t as interested in a chronological account as much as he is in grouping things thematically. This particular holiday provides a symbolic backdrop for the drama to unfold before. The Feast of Dedication is known today as Hanukkah. You can read about the history of this festival HERE.

In this section, Jesus makes the most perspicuous statement about his identity and nature that we’ll find in all the gospels. In v 31, Jesus claims to share a unity with God the Father – which is difficult to read as anything but a self-identification of divinity.

The embrace of Jesus as deity is what ties us to historic Christianity and orthodoxy – but its more than that. If Jesus weren’t divine, then all of the ways he describes his relationship to his sheep would become meaningless outside of his immediate time-frame. He could know and lead his sheep that were with him 2,000 years ago – but if he was just an ordinary human then we in the present have no shepherd. We would merely be followers of an ancient ideal – an impersonal history.

However, with the embrace of Jesus as God (not understanding it, mind you, but embracing it), all of his descriptions of his interaction with his sheep are in full effect in the present tense.

As you read this section, look at how he describes his relationship to his sheep. What does he promise to provide? Could he provide this to us if he were simply a good man, or even a prophet? What promise encourages you the most in this section?

The religious leaders understood what Jesus was saying in v31 and react accordingly. In response to an immediate threat, Jesus quotes Psalm 82:6 . John Piper believes that this was a deflection on Jesus’ part – meant to show that there is Scriptural precedent for identifying oneself with God.  N.T. Wright, on the other hand, believes Jesus meant this as a contrast – that the judges of Israel were given the task of rightly representing God’s ways on the earth (hence they are called “gods”), but failed to do so. Jesus, however, has done so perfectly and has every right to claim the place of being united with God’s divinity. He sees it as Jesus pointing out their hypocrisy and failure to see how God was dedicating a new temple right under their noses.

Again the leaders want to arrest him, but as they encircle him and lunge for him, he’s gone and they end up grabbing each other (at least, that’s the way a cartoonist imagines it). Kevin Barron points out that Solomon’s colonnade was on the eastern side of the temple mount, so he may have slipped out through there and escaped the clutches of religion through the….East….gate.  heh.

As it relates to the deity of Jesus, what do their attempts to stop Jesus and his message amount to? If Jesus is God, what can stop him or his message today?

It’s an interesting passage and should prove to be a compelling study. Hope to see you on Sunday!

Imagine a beautiful day at the beach, the sand is white and the water is emerald. There are people all over the beach, playing Frisbee and sunning themselves, but nobody is in the water. There’s a lifeguard tower, but next to it is a big sign that reads “NO SWIMMING”. Suddenly, there is the sound of someone crying for help out in the water. The lifeguard stands up and picks up a megaphone and shouts through it “This is your fault, you didn’t obey the sign!” and sits back down.

Abruptly, a person moves through the crowd and dives into the water without hesitation, rescuing the drowning person and bringing him back onto the beach where they both collapse and greedily take big gulps of air. The lifeguard and beach-goers crowd around, but no one celebrates the rescue or calls the man a hero.

The Lifeguard steps forward and says to the rescuer, “How dare you break the rules! Can’t you read the sign? No swimming is allowed! Now get off this beach and never come back!”

Absurd, right? But that is the same sort of thing that happens in our text for this Sunday, John 9:13-41.

This is honestly an entertaining passage – it reads like a Shakespearean comedy. There is witty dialogue, imbecilic folly, but also pathos and drama. It’s a great story with a powerful message.

As we read this passage, it’s easy to identify with the man healed from blindness. It’s the oft repeated theme of the powerful oppressing the weak, and it reveals the absurdity of obsessive rule-keeping. But as members of the church in 21st century America, we need to recognize in the folly of the religious leaders a cautionary tale about the symptoms of religious blindness.

In v14 we find out why the healing of this man is controversial at all – it took place on the Sabbath. No work was to be done on the Sabbath day – and according to the Talmud, kneading was a forbidden work – something Jesus did when squishing his spit together with dirt to make a paste of mud. An activity that required the use of three fingers stirred up a tempest that ended with one man being excommunicated from the hub of Jewish society, the synagogue.

We could wag our heads at these religious leaders and wonder how they could be so blind…but as the modern church, do we have similar blind spots? Can you think of any examples where the rules of what we might consider righteousness have become more important than people? Have you ever witnessed the church pushing the requirements of holiness at the expense of people?

As you think about it, why did John include this story in the good news about Jesus? What do you think his purpose is; what is he trying to reveal about the religious order of that day contrasted with the plan of God as it unfolded through Jesus?

How can we keep ourselves from succumbing to religious blindness? How would you rewrite the Pharisee’s story if they were truly able to see?

Can’t wait to cover this one…hope to see you Sunday!

Imagine yourself in a dark room. You begin to move around, only to bang your knee against an obstacle. You reach out with your hands to try and feel your way around, but the objects that surround you are unfamiliar and placed erratically. What happens in your imagination? Do you begin to conjure up layout for the room in your mind – build a speculative  image in your mind of what the obstacles are that surround you? Do you then use that fabricated layout to start your journey through the room?

Now imagine that you stumble on a flashlight – turn it on. Suddenly everything you had dreamed up in your mind about the room and it’s contents gets rearranged – suddenly you can see and things begin to make more sense. You move from your speculative surmising into the way things really are.

We’re continuing our study in the Gospel of John, reading chapter 8:12-30 this Sunday.

Jesus describes himself as light. Thinking of our example above, in what way is Jesus light – specifically the light of life?

In the passage we’ll be reading, Jesus does his best to illuminate the way things really are for the religious leaders – but to no avail.  He illuminates the reality that the Father is right there with them, bearing witness to who Jesus is, but they can’t see it. How does that enlighten us about where God the Father is right now? What does that mean to our lives?

Jesus warns them that unless they believe in him, they will die in their sins. He’s likely forecasting the destruction of Jerusalem, but also the larger concept of where a life outside of God’s plan leads. He is illuminating their peril, but also the path of salvation. What is it? What does it tell us about the kind of life Jesus is illuminating for us?

Lastly, as the religious leaders continue to judge Jesus, he tells them that when he’s lifted up (an allusion to his crucifixion), they will know who he really is. Whether they believe on him is another story. How does Jesus’ death on the cross reveal who he is? What does his death for humanity demonstrate about God’s nature and will? What does that mean to our own lives, as we seek to live in the light that Jesus casts?

Hope to see you this Sunday – now go finish your Christmas shopping!

Phew…Thanksgiving has got me all behind in my duties…including this blog! Sorry this is so delayed getting posted.

This Sunday we’ll be reading John 7:25-52 and we’ll be tracking the same themes we looked at last time: a misunderstood Jesus.

Fog is used as a metaphor for times when events seem unclear to us, and I think fog is a suitable metaphor for this passage. Our world is generally a foggy place. There are so many things that want to influence us, but we see so little of the whole picture that it’s very difficult sometimes to make sense of life. That’s one of the things Jesus has come to do in introducing the kingdom of God – he provides a story from which we can start to make sense of the world around us.

In order to grasp that story though, we have to avoid some of the attitudes and reactions that many of the people in this passage had.

In v 25-29 the people draw a conclusion about Jesus based on their interpretation of Malachi 3:1. How does Jesus address this misunderstanding? What didn’t the people know? Does that imply anything to us about what we are sure we know about God and his ways?

In v 30-36, and 40-46 the leaders of Jerusalem want to arrest Jesus but come back stunned and empty handed. The leadership thought that they were in control of this situation, but clearly they were not. What do you fear losing control of most – and what can we learn about who is in control from this passage?

The people in power react to the growing support Jesus is gaining in Jerusalem in v47-52. What attitude jumps out at you from their statements? It’s easy to lose sight of the bigger picture when we start thinking more of ourselves than we should. In what ways can we as the church start to feel superior to others, and how can we counteract that tendency?

The key to clarity is found in the middle of the passage, in v37-38 where Jesus makes an invitation. He’s addressing a deep human need – a longing for fulfillment and purpose. Come and drink and then be the means by which others have their thirst quenched. How can drinking in Jesus’ words, example and mission be a source of satisfaction and purpose in our lives?

Hope you had a good T-Day – if you had family and friends with you, be grateful. But lets not forget those who lacked this holiday – and there are members of our church family who have suffered over this weekend, please keep them in prayer (you can visit the Prayer Wall to see what I’m referencing).  See you on Sunday!