Right Undoing Wrong

Related imageThis Sunday we’re going to spend a significant amount of time talking about judgement and wrath, specifically, God’s judgement and wrath. We’ll be continuing our study in Revelation, covering chapters 15-16. It’s not very often that an entire message finds judgement as its focal point, but this is the nature of the two chapters we’ll be reading and we wouldn’t be treating the text honestly nor honorably if we were to skim past it. So buckle up because we’re going to look squarely at this subject…and believe it or not, I think it may prove to be encouraging.

God’s judgement is one of those unfortunate concepts that falls into two extremes in the history of church doctrine. Some elements of the church get so focused on judgement and wrath that a caricature is created of God, one that resembles pagan concepts more than biblical ones. On the other hand, some in the church are so concerned that talk of God judging might undermine the message of his grace that they also create a caricature of God; one of a doting old grandparent who just winks and smiles in the face of all that’s wrong.

But what are we to make of wrath and judgement ascribed to God, not only in the Old Testament, but also in the New, as in the chapters we’ll be reading this Sunday?

I believe without reservation that God is not mad at humanity. I believe the message of the Gospel, that God so LOVED the world he sent Jesus, his son, as an atoning sacrifice. I also believe what the bible says about God’s wrath. The main issue is the focus of that wrath. This is something we’ll talk about at length on Sunday.

For now, just consider this: what comes to mind when you hear the word “wrath”? When you think of judgment, what do you envision? In what ways could God’s judgement be a positive thing that compels the nations to worship God, as is described in chapter 15:4?

Don’t get nervous – I think it’s important to talk about these ideas and do our best to grapple with them. If we observe this rightly, it’s very possible to come away from a teaching like this with a whole new sense of hope. See you on Sunday!

Destinations in View

Do you remember being a child and watching scary movies? Sometimes, when the monster was about to attack or the action got really tense, it seemed prudent to hide under a blanket, or cover your eyes, or suddenly get interested in something else until the tension eased in the story. Who am I kidding…I’m still like that. However, as a young tyke, I can remember my mom noticing my worry and reminding me: “it’s just a movie, it’s not real”. If it were a movie she had already seen, she would sometimes let me know how it ended: “It’s okay, they’ll stop the monster, I’ve seen this”. I don’t think people cared about spoilers then as much as they do now.

Anyway, as we are returning to our study in Revelation this Sunday, we’ll be reading chapter 14, where we’ll be getting some reassurance in the midst of some really tense images. The chapter intends to remind those who follow Jesus about their destination. (spoiler) There’s a good ending for those who believe.

In v1-5 we are greeted with some familiar characters – the Lamb and the 144,000 followers of the Lamb. We first met these 144K back in chapter 7, and we concluded that they were most likely a symbolic representation of God’s redeemed people throughout time. They showed up as an interlude between the 6th and 7th seal…a quick look at God’s protection of his people, right before we saw the finale of history.

As we look at how these people are described in v4-5, what significance do we assign to each of these symbolic characteristics?

v 6-12 has a vision of three angels, or messengers, each declaring invitations and warnings. The first angel has the invitation of the gospel. To whom is that gospel offered? What similarities do you see between those people and the people of chapter 13? What does this tell us about God’s heart?

This chapter is pretty loaded with disturbing pictures and forecasts – most of which we’ll try to unpack and explore on Sunday. Hopefully, we’ll see you then!

Things Get Beastly

Well, I hope everyone had a good and pleasant holiday season. For the last two weeks we’ve had special services – but this Sunday we’ll be returning to our normal schedule of a 9 and 11 o’clock service. We’ll also be returning to our study of the book of Revelation! We’ll be reading chapter 13.

This is probably one of the most famous chapters of this whole book because it contains the infamous and mysterious sequence of numbers: 666.

In order to really get the full effect that John’s vision is seeking to evoke, it would serve you well to read Daniel 7, because it contains very similar imagery. Daniel’s dream of a series of beasts rising from the sea is usually, and certainly by John’s day, considered a forecast of the successive empires that ruled the ancient world. Babylon, Medo-Persia, Greece and finally Rome.

Given that idea – what do you suppose the beast from the sea in John’s vision might represent? What similarities are there between Daniel’s dream and John’s vision? Who is it that is said to give this beast his power and authority? What main characteristic of the sea-beast stands out to you?

John then sees a monster from the earth. He has horns like a lamb but the voice of the dragon (chapter 12). Who can you think of that is described as a “lamb” earlier in this book? What significance to you see in having the appearance of a “lamb” but the voice, or words of a “dragon”? What is the earth beast’s mission? Count how many times the word “worship” is repeated in this chapter. Do you find that significant? What is it that is withheld if a person does not worship the beast?

Politics, religion and money. It appears to be a toxic combination, doesn’t it? If you were to read this as an encouragement in following Jesus, what message would you take from it?

The number 666…..what does it mean? I’ll get into my thoughts on that Sunday morning. Hope to see you there!

A New Year’s Hope

I just want to remind everyone that this Sunday, New Year’s Eve, we will only be having one service at 10 am. We’ll be praying for the new year, singing together, taking communion, and considering Jesus’ words in John 16:33. It’s been a tumultuous year and I know many people are glad to see it go. What does the next year hold in store? We don’t know – we only know Who holds us – and we’ve been encouraged to trust Him because He is defined by love.

The following week, Jan 7th, we will return to our normal schedule of meetings at 9 and 11 am – and we’ll continue going through the book of Revelation. A book which reminds us that the One who is called Love also holds the reigns of history and has a good ending in store. I’m looking forward to hanging with you all, Lord willing, in 2018. May you have a GRACE-FILLED New Year!!

The Trumpet Section

This week we’ll be reading two chapters in Revelation – chapters 8-9 – as we continue on our journey through this book. There is a dense amount of imagery in this section dealing with another set of 7 events. We’ll be reading about the seven trumpet judgments that come on the earth. As we’ve said many times already, there are a myriad of differing views about what these images mean and when they take place.

I am someone who is persuaded by the interpretation that says this set of seven trumpets and the set of seven seals prior to it, are describing the same events but from differing perspectives. These may be descriptions of the state of the world during the period of time between Christ’s ascension and his return.

Again, as you read these images, use your imagination to picture the scenes and consider how those images make you  feel. Revelation is a book meant to be experienced as well as read. In what ways have we seen our ecological environment negatively impacted, and how might that relate to the images of chapter 8?

Most of these images are showing us what happens when humanity gets its own way – we want to call the shots and rule the world, and the world becomes a tormenting place as a result.

All of these judgments carry that theme. And the last verses of chapter 9 show us the disheartening results. Judgement, and the threat of it, does not seem to change people’s hearts. What can we learn from this as we carry out the mission of the church?

Sealed and Secured

Many commentators view Revelation 7 as the most comforting and encouraging vision of the entire book. That is the section we’ll be reading this Sunday as we continue our series through these famous last words.

The vision starts rather oddly, with four angels holding back what appear to be destructive winds from scorching the earth. The reason they are held back is because God’s people are to be sealed, or marked first. Read Ezekiel 9:1-4 and Ephesians 1:13-14. How would you interpret the “seal”?

The 144,000 and the innumerable multitude are images we’ll talk about more on Sunday. The main thing to notice in the section though is God marking those who are His own. How would his persecuted first readers have found hope in that, and how can we find hope from that image today?

The rest of the chapter has some of the most tender imagery we’ll find anywhere in the Bible. In V 15-17, read over what it is the One on the throne and the Lamb will do for the people who belong to God. Use your imagination to envision the scene, then transliterate it to experiences you’ve had in this life that are similar. For instance, the One who sits on the throne will give His people shelter. Literally, provide a tent for them. In Near Eastern thinking, this is saying “bring them as family”. What does it mean to you to belong to a family – to experience the provision and protection that extends well beyond what you can achieve alone?

What do these images convey about the heart of God towards us?

I love this section – I hope you will too! See yez’ on Sunday!

 

The Crisis of Resistance

Shoot! I’m really late posting this – and I’m limited on time. So…just quickly, we’re going to be reading Revelation chapter 6 this Sunday. The first 6 seals of the scroll will be opened and we’ll look at the conditions of this broken world that are the result of God’s kingdom breaking in. Also…you’ll get to see a drawing of how I envision John’s description of the infamous Four Horsemen of the Apocalypse. Read the passage over if you get a chance before Sunday and use your imagination to see and feel what John describes.

What are conditions like for a world that resists God’s rule?

What encouragement do we take from the souls under the altar who were martyred for their faith? What are they told and how does that shape our own response to unjust treatment by this world?

What does the final cataclysmic description tell us about the result of resisting God’s rule? Who is described as trying to hide under the earth? What kinds of people are they? What does that tell us about the source of this broken world’s problems?

Stuff to ponder. See yez’ Sunday!

All Things Visible and Invisible

It was  Girolamo Fracastoro, in 1546, who insisted that there was an unseen force in our world that had a profound effect on our physical health. At first, people thought his views were preposterous – but by the late 1800’s, thanks to Louis Pasteur, it had become clear that micro-organisms, or germs, were behind diseases that were plaguing Europe. It’s common knowledge now. We wash our hands regularly and practice good hygiene because we believe there is an unseen world of germs around us at all times, effecting and infecting us if we’re not alert.

The Bible challenges us to take that a step further – to embrace the idea of an enchanted, spiritual dimension where unseen forces are at work. The Bible sees God’s realm, we could say “heaven”, as a world that overlaps and affects our own world, but is hidden from view.

This Sunday as we continue on in our study of the book of Revelation, we’ll be reading all of chapters 4 and 5. They’re short chapters, and I really hate to split them up because they are meant to be read together. In these chapters, John is given a revelation (hence the book’s name) of the unseen realm of God. He enters into the throne room, or command center and sees who is really in control of history.

It would be easy for John and the churches of his day to think that evil had the upper hand and that God’s plans were no longer in his charge. The vision he receives is meant, through rich symbolism, to reveal to him that all is not as it seems on the surface.

As you read over the descriptions he gives – let your imagination run wild. I’ve done some drawings that I’ll put on the screen this Sunday – but those are just to provide spacial reference – don’t let my drawings limit your imagination. See the colors in your mind – listen to the thunder and blink reflexively at the flashes of lightening. Feel the wind brush your skin as the mighty mass of wings on the four living beings fan the air. Smell the burning oil from the seven lamps, be dazzled by the crystal sea. We’ll go over what all these symbols may mean, but the summation is that they are declaring God’s sovereign rule over all things visible and invisible. No matter how things may look to the naked eye, God is firmly in control. How would John’s first readers have found comfort in this idea? In light of our turbulent world, what comfort can we derive from these images?

Chapter five introduces us to a scroll with writing all over it, sealed up with seven wax seals. This is God’s plan and purpose to redeem all things (Daniel 12:8-10). The question goes out, asking who is worthy to open this scroll – that is, who is able to enact this plan? It is here that the core of Christian reality is displayed. John is crying because no one is capable of doing this – but he’s instructed to cheer up and look, the Lion of the tribe of Judah is able to pull it off. When John looks, what does he see? It’s not a lion at all…just the opposite.

There is a message here for all who suffer and who are concerned that evil has the upper hand in this world. God is ruling from his throne, and his plan to redeem all things is still firmly in his grasp. But how he’s at work doing that is the surprising thing. Not by might, not by power as we understand power. What does a slaughtered lamb communicate to us? What does the cross demonstrate for us? What is the power that God has determined to use to overcome the world?

It’s really important to grasp this. Our own sense of well-being and stability flows from our acceptance of this important truth. We do not lose when we pick up our own cross to follow Jesus – that path leads straight to the throne of God and the making of all things new.

I’m super-stoked about the study this week. I promise not to go all Pentecostal on y’all…but it’s a thin promise.

Enduring in a Hazardous World (3) – or – Come Alive and Open the Door!

Anyone watch the show The Walking Dead? If not, don’t watch it for my sake. It’s not for everyone, and it is certainly in the horror genre of shows – but as a die-hard comic book fan I feel it’s my duty to watch it. Zombies have certainly made a cultural impact lately. I’m not sure what the appeal is or why it seems like the rage, but a rage it is nonetheless. The premise of the show is that a mysterious virus has infected the earth and re-animated corpses – so that dead people walk around and seek to devour living humans. Oddly…Jesus sort of makes that kind of picture for us in the text we’ll be reading this Sunday, albeit, he’s speaking spiritually.

We’ll be continuing our study of Revelation, reading all of chapter 3 and finishing up the letters to the seven churches.

Jesus’ complaint against the church in Sardis was that they had the reputation for being alive…but they were the walking dead.

What sorts of things can you think of that would give a church a name for being alive and vibrant yet spiritually disconnected? How can we as the church and as the people who make up the church avoid such snares in our own communities and spiritual pursuits? As we read this letter, what do we discern that Jesus is expecting from the church in the last days?

The church of Philadelphia receives no correction – just encouragement to hold on even though they little influence (strength). Jesus promises vindication for them – but how does he envision that vindication coming about?

The church of Laodicea receives what is probably the most recognized rebuke. Being neither hot or cold, their lukewarm condition elicits the threat of being spit out. It’s harsh, right? They claim to be rich and needing nothing, but Christ sees them as poor, naked and blind. In what ways can we start drifting into a sense of self-sufficiency? How would we correlate Jesus’ offer of pure gold, white clothes and eye medicine with what he offers us in a redeemed life?

We’ll cover the promises made to the faithful on Sunday – but they are very encouraging to me. Hope to see you then!