I love it when I’m able to finish a project. I just recently finished up a book cover illustration for a friend of mine, and I experienced a great sense of satisfaction (as well as relief) that the artwork was acceptable. There is something wonderful about bringing a project or a mission to it’s proper close. That being said, I find it so hard to relate those feelings to what I read about when Jesus brings his project to a close, in the passage we’ll be reading this Sunday.

We’ll be reading John 19: 16-30 – it’s the account of Jesus’ crucifixion. It’s not pretty. It’s painful and hurtful and tugs at the heart. There is nothing about it on the surface that indicates victory or success, and yet, at the end of this section Jesus announces “it is finished”. It is an expression of accomplishment.

The question we’ll be asking is: WHAT was finished? Jesus doesn’t say, and neither does John, at least on the surface.

I know that the entire New Testament is fairly dedicated to answering that question, so it’s not as though we are left in the dark. But as far as THIS passage goes, I believe the seeds for the New Testament’s theological garden are planted in John’s account of Jesus’ death.

I’ll give you a hint, and let you parse it out yourself. John identifies the kind of branch they use to offer Jesus sour wine – it’s hyssop. What is significant about that, and how would John use that to interpret what is happening to Jesus?

Jesus tells John (the disciple whom Jesus loved) to look after his mother – to take her in as his own mother – changing the dynamic of their relationship there at the foot of the cross. What could that tell us about what Jesus accomplished on the cross?

Pilate put an inscription above Jesus’ cross which read “Jesus of Nazareth, the King of the Jews” – it was written in the three dominant languages of the known world. Pilate meant it as an insult, but what if God conscripted his mockery to make an announcement? How would this multinational/multicultural declaration of kingship help us interpret what Jesus finished on the cross?

There’s a lot for us to unpack in this text! I hope you’ll join us as we dig into it together!

We’re only a little over a week from Christmas – and we’re also almost done with our study in the Gospel of John. I know that oftentimes I use this week to teach on Christmas themes, but I just feel the section we’re in demands we continue…at least one more week. Christmas Eve falls on a Sunday this year, and we’ll be doing our annual Christmas Eve service during our morning service (make a note!) – so this Sunday we’ll be continuing our John series with the second part of Jesus’ trial before Pilate. We’ll be reading ch 19:1-16a.

My hope is that your Christmas is a joyful time of celebration. I know, though, for many this is a time that simply reinforces the difficulties life has already dished out. That’s one reason I wanted to stick with this passage in John.

Much like the first part of Pilate’s interrogation, the Kingship of Jesus is largely in view. Pilate allows his soldiers to abuse Jesus, and they do so by making him a parody of a king – placing a crown of thorns on his head. It was meant to mimic the wreath crown worn by Caesar – but for those of us who know the biblical narrative, it’s a stunning call back to the beginning of the Bible. For reference, read Gen 3 . Jesus wearing that crown speaks of Him carrying something away on our behalf – and based on Genesis 3, what is it?

Pilate tries to release Jesus but the religious leaders won’t be persuaded – and in the further exchange between he and Jesus, we are given a revelation about who really has the power in this whole scenario (v11). That’s something to really keep in mind.

Things looked dire, even despairing for Jesus and his followers – and yet, through it all, God had not lost control of the situation, in fact, He was using it to accomplish His purposes for humanity and the world. It’s just a good reminder that no matter how dark our days (or holidays) may seem, nothing is going to thwart God’s intention to redeem! Romans 8:31-39 has some encouraging things to say about that!

I think this will be a reassuring text for us to study this Sunday – I hope you can join us!

Prayers can come in all shapes and sizes. Obviously the prayer in the picture above is a joke, but I have to admit that it is not far off from some of the prayers I have prayed myself.

This Sunday we will be reading what is known as the “Farewell Prayer” or the “Priestly Prayer” found in John 17:1-26. By far this is the longest recorded prayer that Jesus has in any of the four gospels. This prayer represents the last words before the religious leaders and Judas arrive to arrest Jesus. Jesus chose to use those precious moments to pray for the disciples who are with him to the end.

Let’s put ourselves in the sandals of Jesus. If you knew that you were about to suffer, what would you pray for? Who would you be praying for? What would you ask God to help you with?

If you do read these verses ahead of time, I encourage you to note the way that Jesus addresses God in this prayer. Is he referring to God as King, Lord, or something else entirely? What are his choice of words meant to teach us about our relationship with God?

We invite you to join us this Sunday at 10:00AM for our study in the book of John. Let’s see what we can learn from these verses and let’s see what Jesus wants us to hear as He journeys towards the cross.

This Sunday we will be reading John 16:16-33, where Jesus tells the disciples about the difficulties they will soon face. However, instead of leaving it as a bleak warning about what is to come, Jesus offers encouragement along with the warning. Jesus tells the disciples they can ask God for help in Jesus’ name, He promises abundant joy, and He assures them of his ability to help. Jesus knows that we will face many trials and sorrows, but he encourages us to hold on and to believe that He is powerful enough to make things right.

Does anyone else feel a sense of relief when they are able to acknowledge that life is hard?

There can be a pressure, especially in our culture, that everything should look perfect once we become a Christian. Certainly, there are many things in my life that are exponentially better than they were before I knew Christ, but that doesn’t mean that Christians are exempt from feeling pain.

Jesus tells us over and over, including in the verses we read this Sunday, that life is going to have challenges. It’s going to have many moments that are really hard to get through.

Wow. This Wonderwhat post is depressing.

I know! I’m sorry! My point is, if we can stick with this blog post long enough, and stick with the verses, we will find a promise of restoration. Jesus encourages us to hold on. He sees us. He knows this is hard for us, and He has promised to rescue us.

Which leaves us, in whatever situation we may find ourselves, wondering if we can trust that Jesus will rescue us? Can we trust that He does hear our prayers? Can we believe that He will redeem our suffering? Can we hold on, in steadfast faith, believing that Jesus has the power to set things right?

No one can answer those questions for us. We are all faced with the challenge of answering these questions for ourselves. We may even find that our answers fluctuate depending on our current circumstances.

We invite you to join us this Sunday at 10:00AM for our study in the book of John. Let’s see what we can learn from these verses and let’s see what Jesus wants us to hear as He journeys towards the cross.

I heard someone tell a story from his boot-camp days in the military. He said that one day a new recruit got off the bus with water skis and a fishing rod under his arms. Apparently, the recruiting officer told him that the boot camp was on an island (which was true), and that people could ski and fish (which was also true, if by “people” he didn’t mean the recruit, but civilians if they were allowed on the island). The recruit soon found out that skiing and fishing were not on his drill instructor’s agenda – and had he known what really awaited him on that island, he never would have gone.

Sometimes people evangelize people like that recruiter – promising that if we follow Jesus we’ll have out best life now, with plenty of fun and nary a tear….but Jesus didn’t play those kinds of games with us. He wanted us to be prepared for what a life of following him would mean.

We’re going to be reading John 15:18-16:15 this Sunday and Jesus will make just that sort of warning.

The book of Acts plays out Jesus’ prediction here – and the first 300 years of the church’s history is one of cyclical persecution. To this day you can track how Christians are persecuted and hated all over the world through organizations like Voice of the Martyrs, so I think its safe to say that Jesus wasn’t being paranoid in his predictions.

In all fairness, we have to acknowledge the many times in history that the church has been guilty of promoting it’s own brand of persecution against people of other religions or those they have deemed sinners. There is no excuse for it and it is a blight on our history, all we can do is mourn such folly. The Gospel is the final victim of that sort of stupidity.

Nevertheless, the church’s mistakes don’t diminish the reality of social conflict that comes with following Jesus – and it was sort of promised to us by him.

In this passage, in light of the world’s system rejecting the gospel, ch 15:26-27 tells us God’s response and what our intended response is supposed to be. Is it back out of the world? Is it give up and leave them to themselves? Is it to get angry and fight back? What is the response of God and his church to rejection and hatred?

Chapter 16 outlines how the Holy Spirit will interact with this world and with us.  Do you get the picture of human ingenuity spreading the gospel… or something else? What picture do you see? Who does Jesus say will lead us into all truth?  How would you understand your role, or the church’s role in this activity of God’s Spirit?

I hope this will be a challenging, albeit sobering study this Sunday! Hope to see you there!