Every time I watch a fireworks show, I’m always gearing up for the finale, aren’t you? I love them – they are more dramatic and powerful than the whole rest of the show. Jesus will has been talking about a finale of sorts, in the chapter we’re reading in our study of Mark. This Sunday we’ll be reading Mark 13:14-37.
Remember our introductory remarks about the first thirteen verses…while end time events and prophecy is cool and all, obsessing over current details and trying to fit them into some prophetic model is pretty ill-advised. Jesus will be continuing to talk about ongoing crisis’ on this earth – but I believe there are assurances we can find in his words – that’s what we’ll be focused on.
Jesus begins this section pointing to a prophecy from Daniel 9 which references “the sacrilegious object that causes desecration”. From the Jewish perspective today, and back in Jesus’ time, this was a historic event, not something yet to be fulfilled. What does that tell us about Jesus’ statement here?
In v19, what will the world be like in the time period he’s describing? What does that tell us about the direction the world is taking…and how does it effect our expectations about the state of the world?
As you read this section over, who or what seems to have the upper hand through it all? Yet what is the final outcome that Jesus predicts?
Verses 28-31, of Mark 13, tell us that we can expect an intensifying of troubles, leading up to the grand finale…just like we see buds and leaves sprouting and leading into summer and harvest. In v31, Jesus makes a prediction about his predictions…what is it that he says? What assurances do you find in that?
The final section, v 32-37 sort of put the final qualifier on the issue. What does He say about these events? What do we need to factor in because of this qualifier?
That should give us plenty to mull over and chew on this week. Hope to see you on Sunday!
I remember when Robbie was expecting our first child. We had prepared as much as possible and gone over again and again just what we’d do when she went into labor. I also remember that neither one of us ever referenced all of the stuff we tried to learn ahead of time when the actual labor started. It was way more difficult and took much longer than we could have ever anticipated – and the only thing I remember from it was an intense distress and exhaustion.
We did home-births by the way…and I was there for every one of them…and I still have PTSD from the whole experience. (I can almost hear all the women reading this rolling their eyes and thinking “yeah, you poor thing”. )
My point is – actual labor is something the uninitiated cannot fully understand until it’s experienced. I like to keep that in mind when it comes to the text we’ll be reading this Sunday in our study of Mark. We’ll be reading Mark 13:1-13.
As you read this passage, what starts the whole conversation? What does the unnamed disciple bring up and what does Jesus forecast? That is the header for this section. Whatever we understand about it, it must primarily be speaking about the end of the temple age.
Jesus describes political, natural and religious distresses, and yet he states that these things aren’t indicators of anything but birth pangs. Labor has started. How does that temper your understanding of dramatic world events when they occur?
These are some of the things we’ll be thinking about this Sunday as we examine this passage together – hope to see you then!
This Sunday we’ll be reading Mark 12:13-34 as we continue our study through that gospel.
We don’t know if this is the next day, or exactly when this fits into the time-line…but after Jesus has had his initial confrontation with the leaders of the temple, we then have this section where the religious elite try to corner Jesus again, seeking to trap him with questions. We’re going to look at all two of those traps…and we’re going to think about how Jesus evades them…and we’re going to consider some important truths that get revealed as he dodges those snares.
The first section deals with their question about paying taxes, and if God fearing Jewish people are betraying God by paying taxes to a heathen authority. Jesus’ answer is brilliant, and it makes a very important point about loyalty and commitment. What does his answer say to you? What is the most important thing, from Jesus’ perspective (based on his answer)?
In the second section, the religious “scholars” pose an elaborate “theological” question, trying to get him to side with one camp or another, hoping to stir up division based on his answer. What is the first thing Jesus points out to these guys? What is it that the so called scholars of his day were mistaken about in their question? What does v27 reveal to us about God’s mission priority?
The third encounter Jesus has doesn’t appear to be a trap…rather, it’s a moment of agreement. This is a famous passage, where Jesus employs some real reductionism in his response. Does anything jump out about what Jesus provides as an answer to this possibly complex question? What do you take away from his response? What does it say to you, if anything, that we have this moment of agreement between Jesus one one whose company have been identified as Jesus’ enemies all through this gospel? Who in your life might be someone who “isn’t far from the Kingdom of Heaven”?
We also have a baby dedication this Sunday – and I get to pray over my newest Grandson! Hope to see you Sunday!
Well – the storm is still moving our way, but it looks like we may not be in for too much. That’s something to be grateful for.
This Sunday we’ll be reading Mark 11:27-33.
Jesus’ actions in the temple in the first part of the chapter has attracted all the wrong attention. He gets confronted in the temple area by the highest ruling authorities in Israel at the time. It’s like a congressional hearing…it was that serious.
What do you think they were asking when they asked Jesus their question? How might any answer he gave get him in trouble?
When Jesus turns the tables, he’s not really avoiding their question – he’s actually offering an answer. How would their opinion of John the Baptist have reflected on Jesus’ ministry?
When you think about authority – what do you think of? If the Sanhedrin represented authority in Israel, how did their approach to authority differ from Jesus? How do you understand Jesus’ authority, and how does it impact your life?
These and other questions will be the direction of our study this Sunday – hope to see you there!
Hey everyone – I’m glad to be back from my sabbatical, and thank you all for being so supportive of this time for me. We’ve had some great teachings in my absence – and I’m excited about continuing our exploration of Mark together! Our text for this Sunday will be Mark 11:12-25 – the account of Jesus cursing a fig tree and then throwing out the sellers of sacrificial animals and money changers from the temple in Jerusalem.
All the gospels have an account of Jesus’ activity in the temple – some accounts are conflated with Jesus’ triumphal entry, and John throws the thing at the beginning of his gospel – but all of them see this as an important event.
The question that confronts us is why? Why did Jesus do this? Why pick on a poor fig tree when it wasn’t even the time for figs yet? Why run off animals and knock over tables? What was Jesus trying to tell them, and us by doing these things?
That’s what we’ll be examining in our teaching this Sunday. Why do you think Jesus did these two things? Are they related? What can we learn about our lives and purpose as 21st century Christians from these events?
Hope to see you on Sunday!
I agree with Admiral Akbar.
We’ll be reading Mark 10:1-12 this Sunday. This is not a passage I have any interest in covering again in detail. I’ve already taught on it three times before – so if you’re interested in hearing my take on this particular passage, you can hear it online on our archived Mark teachings.
What I want to do this Sunday is consider how Mark sets this incident up. In v2 he makes it very clear that the subject matter which is brought up for discussion is a trap. What do you think the danger would be for weighing in on this topic? What was the reason John the Baptist was imprisoned and executed?
What can we learn from the way Jesus deals with this culturally and politically sensitive topic? There is a difference between the way Jesus speaks in public and the things he says in private to his disciples. How can we apply this to the way we hold our convictions before a watching (and listening) world?
What are some issues that our culture and society try to engage the church concerning? Read 2 Cor 5:18-20. What is our mission as the church? How might these secondary issues the church sometimes gets embroiled in interfere with our mission as Paul states it?
This will be a challenging passage to study together, but we might be taking it in unexpected directions…not for you, of course, since you’re reading this!
Hope to see you this Sunday!
The Pumpkin that the Peanuts character Linus waited for one sad Halloween night and an Ancient Macedonian conqueror named Alex both had something in common with Mohamed Ali. Know what it is?
They had the title great bestowed on them. As the 2016 Republican campaign slogan testifies to, the human race seems to have a fascination with “greatness”. The question is, how do we define greatness.
Our text this Sunday will be considering that subject as it’s overall theme. We’ll be reading Mark 9:30-50.
As the section begins, Jesus predicts his death at the hands of his enemies. The disciples didn’t get it…I don’t think we would have either. How does the description of Jesus’ fate contradict our general notions of how we achieve greatness?
An argument ensues among the disciples about who exactly will be the greatest among their ranks. Jesus first makes a statement that sounds like the old guy from Karate Kid – “to be first you must be last and serve everyone”. How do you understand Jesus’ description of greatness? He goes on to use a child as an illustration of his point. Why a child, do you suppose? Children did not carry any influence in the ancient world, so what do you imagine Jesus’ purpose in identifying himself with the stature of a child (v37)?
John complains about someone doing miracles in Jesus’ name without officially belonging to their group. What might have been some of John’s motives for this? How would you reword Jesus’ statement of correction in v40.
The final section of this chapter has some troubling words. We need to keep in mind the context, that of how we carry ourselves and how we treat others when it comes to identifying the “sin” Jesus warns about. Jesus employs hyperbole by talking about millstone necklaces and cutting off limbs to emphasize just how important this subject is. He mentions hands, feet and eyes. What might those be symbolic of as it concerns how we live?
The word Jesus uses for divine judgement (hell) is Gehenna. Jesus is the only one who ever uses this image. Gehenna was a valley outside of Jerusalem deeply associated with some of Israel’s worst apostasy, where children were sacrificed to pagan gods. In may have become a garbage dump by Jesus’ day. Rabbinical tradition began to associate Gehenna with final judgement. Jesus does a curious thing of tying this imagery with Isa 66:24 which is typically interpreted as a warning about Israel’s destruction for apostasy. Given the theme of greatness and it’s application to relationships, service and acceptance, what might be a possible application of Jesus’ warning?
This will be a thought provoking section of Scripture – hope you can make it on Sunday!