The Message of the Empty Tomb

Have you ever encountered anything that you just can’t explain.  Something that just shocks you not only because it’s so unexpected but because it leaves you so confused?  Sometimes it can be ordinary things but because they seem so out of place, it just takes a minute to try and process what’s going on.  I remember a few Christmases back, when my daughter Janelle and her husband were just engaged. He lived in Jacksonville and she was living at home with us in PCB.  He had decided to surprise her by visiting without letting her know she was coming.  She was on the phone with him, each of them pining away for each other.  Suddenly, the doorbell rang, and Janelle went to answer it, still on the phone.  When the door opened, there stood her finance.  She was so confused and shocked, she almost closed the door on him – his appearance was completely unexpected and difficult to process.

Imagine that shock a billion times over, and we can start to get a picture of what the followers of Christ were going through when they found an empty tomb one Sunday morning.

We’re going to be reading Luke 24:1-12 this Sunday (only three more teachings in Luke to go!).

This is Luke’s lead up to the actual appearances of Jesus in the resurrection. Luke gives us more perspectives and details than any of the gospels, as a good documentary maker would do. Here, several women go to finish up the job of perfuming Jesus’ corpse only to find the tomb empty and the corpse missing.  This was not at all expected.  Nor were the angelic glow-dudes who start talking about Jesus not being dead anymore…and things move from unexpected to downright insane.  Nevertheless, they put together what Jesus said before and suddenly, what used to be familiar territory starts shifting and changing around them.  They go to tell the other disciples who understandably dismiss this all as nonsense.

The whole story is delightful to me! I really love how the various gospel accounts don’t match up very well either.  To me, that authenticates this whole scene…full of confusion and conflicting details. Everyone’s in shock trying to figure out what is happening.  The only consistent thing in all of the accounts is the subject at the center of this disarray.  The tomb is empty and Jesus is gone.

There’s a message in that empty tomb.  The fact that Jesus wasn’t able to be confined to that man-made hole tells us something…but what?

The empty tomb was all they had to go on at first. No one SAW Jesus rise from the dead, just a couple florescent fellows  said he did.  What does that tell us about what it will take to accept this message?

Of all the disciples, Peter (and John according to John’s gospel) went to check this story out for themselves. Even though the claim the women made was completely absurd and flew in the face of every certainty life experience could provide.  A willingness to check it out for himself tells us something about Peter…what does that tell us about the impetus for this journey of faith? What do you think is more important, clinical facts, or  possibilities?

This is great stuff to explore – looking forward to examining it with you this Sunday!

All in For the Outlaw

Sometimes its hard to stand up for what you believe when everyone else see’s things differently.  That is never more true when it comes to our faith in Christ.  Following Jesus means we will have to count the cost of being associated with him in an environment that isn’t always favorable for that.  Joseph of Arimathea had to experience that before any of us…in fact, he was the first one through that gate.

We’re going to read about him in the passage we’ll be exploring this Sunday, Luke 23:5-56.

As you think about who Joseph was in the society and culture of that time, what do you think this act of taking Jesus’ body to bury it would cost him?

Have you ever had to go against the flow of the culture around you to be identified as a follower of Christ?  How did you feel? What became your motivation for paying the cost to be associated with Him? We might think it’s smarter just to keep our faith a secret…but how does that compare to the message of the Gospel?
This is a thought provoking subject for us in a Post-Christian America.  I’ll be interested to hear your thoughts.

 

Also – here is the last small group leader’s guide for this quarter: leaders guide 23-50-56

The Great Convergence

We will be reading the events that surround Christ’s crucifixion this Sunday.  There is no way to cover that much text and subject matter and do a thorough job of exegesis…so suffice it to say that we will be looking at the major themes of what the cross means to us as followers of Christ.

As I read it, all of the sacrifices, prophecies and narratives of the Old Testament lead in a line, converging at the cross of Christ.  All of the effects and consequences of mankind’s great rebellion against God and His plan converge there as well.  In the crucifixion of Jesus, we have pictured not only the judgment and pain of sin, but also the grace and forgiveness of God.  It is a literal cross-hair on which the meaning of life is focused.

As you read this account, you’ll see a wide variety of characters in Luke’s narrative.  From mourners to soldiers to religious leaders to crooks.  If you try any of these characters on for size, which ones can you relate to your own life and response to God?  Which character’s interaction with Jesus upsets you?  Which one comforts you, and why?

What comes across so clearly to me is the sheer magnitude of God’s grace revealed in the cross.  I’ve been contemplating the sacrifice of Jesus a lot this week.  I once questioned a friend’s destructive and self-destructive choices in light of their Christian confession, and the person reprimanded me saying “Remember what you teach Rob, it’s not about being legalistic, it’s about grace!”

As I think about what Jesus suffered in paying the price for my sins…I’ve been contemplating a right response to his love.  His love is never in question…and I will never move from the torn curtain of God’s grace.  But what should OUR response be to that love?  Does our response reveal anything about what we believe and what we consider real?  If I’m a rebel forgiven by great love, is further rebellion a reasonable reaction?  I guess my question is, where’s the love?  Guess I’m just thinking out loud.

Hope to see you Sunday.   Leader’s guide for small groups can be found here: leaders guide 23-26-49

What to do With the King

Here is the opening to what I’m sharing this Sunday:

Imagine if you will for a moment a scene in Afghanistan, where you are the U.S. Commander of an outpost and you’re confronted with a mob of Afghan people who are dragging a prisoner to the gates of the U.S. Military base….and spokesman for the mob is shouting in broken English that the man they have captured is an insurgent, guilty of plotting against the presence of American troops in their country.

You recognize the person who is making the accusations against the prisoner…he’s the imam of the local mosque, a well respected man in the town.

The mob is calling for the immediate execution of the prisoner – they are asking you to do this in deference to the presence of our troops…they don’t want to be mistaken as insurrectionists themselves.

You call for a translator and try to get to the bottom of what’s happening here. Why should this prisoner be executed? The answer comes back that he has blasphemed Mohammad and declared himself as the rightful leader of the region who will bring a new jihad against your military base.

You try to ask the prisoner what he’s done, but he just stays silent.

As the commander of the base, you’re on thin ice. You’ve been reprimanded by a brigadier general and a major general for the way you’ve mishandled diplomacy with the locals…one more write up and you’ll probably be transferred and busted down a rank….or worse, face a court martial.

You don’t know if the prisoner is guilty or not. You know virtually nothing about him except that he’s at the center of a growing crisis.

The imam is getting hysterical, demanding the prisoner’s death. You don’t know why they consider him worthy of death.

You don’t understand his religion, the culture is alien to you, the mob is growing in size and volume teetering on the verge of a riot….and you’re job, you’re FUTURE is on the line.

What will you do? Sacrifice this one insurgent whether he’s guilty or not…. or defy the mob and risk a riot and the loss of many lives? (Not to mention your career)

Execute one potentially innocent man in order to save a lot more lives who are potentially guilty?

We will be reading about the trial of Jesus in Luke 23:1-25.  Pilate is under the extreme pressure of the world and religion as he decides what to do about Jesus’ claim to be king.  As you read his story, think about the pressures life has put on you at times – and think about Christ’s claim as king over  your life. What did Pilate try to do, and what did he  ultimately do, and what can we learn from observing his actions?

Small Group leaders, your leader’s guide can be found here: leaders guide 23-1-25 – note that the title of the message has been changed.

See you Sunday!

Author Ronnie McBrayer

This Sunday Author and speaker Ronnie McBrayer is going to be sharing with us.  Ronnie is a friend of mine, whose writing always challenges me to consider what I really know about Christ and how to live out this faith I have in Him.  Trust me, you will want to hear Ronnie.  Among those I’ve met who are wandering in search of authentic faith, Ronnie is one I feel a deep, kindred appreciation for.  Check out this video he made, and check out his website to get to know him a little better!

Home Group leaders…you’re on your own this week.  My suggestion would be to have a discussion by asking people to share their own thoughts about what Ronnie shares with us. If not that…have a hang out night just for fun.  We will be returning to the regular schedule from your leader’s guides next week.

Hope to see everyone Sunday!

God in the Hands of Angry Sinners

Have you ever dealt with a really obstinate person – a person whose mind is made up and no amount of reasoning or arguing will ever change it? How do you feel when faced with that kind of exchange…what do you do?

In our study of the Gospel of Luke this week we’ll be reading chapter 22:63-71. It’s the account of Jesus’ trial before the Sanhedrin, the highest Jewish authority of the time.

Much is revealed about the nature of who Jesus is in this account, yet surprisingly Jesus says very few words.  He’s beaten by soldiers and interrogated by religious leaders – both groups doing their best to provoke a desired reaction from him, both failing.  What IS revealed is that there are actually two courtroom scenes in this section, one seen and one invisible to the naked eye. In a masterful literary setup, Luke presents the irony of one group assuming a position of power over One who is actually judge of all.  Jesus makes the statement in v69 that identifies him as one holding equal power and right to rule with God, and that seals his fate in their minds.  Its a strange scene where God is in the hands of angry sinners (with apologies to Jonathan Edwards).

Hebrews 12:3 says ” Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.”  – in other words, look at Jesus’ example of how he behaved when faced with closed minded, intolerant people, and learn how you can handle people like that.  As you look at Jesus’ behavior during this unjust trial, what do you observe about him and how he did or didn’t react?  Who’s opinion of him does he point to as having ultimate importance? – that is, who’s opinion of him matters most?  What can we learn from that when people don’t like us or misunderstand us or have a low view of our worth?

It should prove an interesting discussion for the home groups this week. A leader’s guide for this week can be found here: leaders guide 22-63-71

Stuff to think about.  Hope to see you Sunday!

Falling Down and Lifted Up

Have you ever felt really confident about your ability to do something, only to find yourself unable to do said thing under pressure and be humiliated as a result? One event from my childhood sticks out in my mind as I ponder this subject.

When I was in 7th grade, my parents sent me to a private Christian school (ugh…long story).  It was a small school, but wanting to provide opportunities for sports participation they formed a basketball team and joined the circuit of other private schools who played each other.  As I said, ours was a small school and among the young lads who were thrown into this situation, I found myself to be one of the tallest of my peers.  We had been playing basketball during lunch break and I had started fancying myself as a decent player…A contender with height and skills to be a star for our burgeoning team. When our uniforms came I wore my jersey over my t-shirt just so everyone would know that I was a basketball player.  I talked loudly about our new basketball team to the neighbor kids, speculating on how our team was going to own the other teams and imagining myself being carried off the court by my fellow players because it was my three point shot which clinched our spectacular win.

At our very first game, when I arrived at the gymnasium it was held in, I had no idea how nervous I could really be.  I felt cold and immediately self-conscious in front of all the strangers that were there to watch the game.  I started trembling (I assumed from the cold) and my hands started sweating.  Our coach told us to take the court and start warming up. We formed up in lines to do lay ups. My hands were getting more and more sweaty, and my teeth started chattering – and suddenly, the ball was thrown to me and it was my turn for a lay-up.  I can still see it all in slow motion.  I dribbled the ball as I ran toward the basket – took one step and started to launch and lift the ball toward the backboard –  that’s when I noticed that the other team had cheerleaders who were practicing behind the basket on our side of the court, and they were watching me.

I wish I could tell you that I performed the most graceful and stunning lay-up in the history of lay-ups, and that the cheerleaders swooned at the sheer magnificence of my athleticism.

Did I mention that my hands were sweaty?

Just as I began to lift the ball toward the backboard and launched off my left foot – the ball slipped off my moist palm and shot straight into the huddled squad of cheerleaders, who screamed and scattered like swans being shot at by a drunken hunter. The confusion of losing the ball so suddenly caused me to stumble off my hop and I came down hard on my ankle and I fell as a tumbling mass of humiliated, pre-teen angst.  I got up quickly and laughed and tried to shake it off, but I had twisted my ankle and was having trouble putting weight on my foot.  From a lay-up.  During warm ups. In front of Catholic cheerleaders and everybody.  I’ve since come to realize that I have zero skills at basketball, and take my rightful place in front of the TV to watch other people play.

That’s sort of like our story in the Gospel of Luke this Sunday.  Sort of.  We’ll be reading Luke 22:54-62, the account of Peter denying Christ.

Why do you think Peter denied Jesus, and do you relate to that at all?  Have you ever felt like you’ve denied what you know about him, or denied his plans for your life?

How do you react to falling down like that?  What do you do?  As you think about Peter’s story later on, what do you think Peter did with this failure – and what can we learn from that?

That’s what we’ll be exploring this Sunday – and what the small groups will be discussing this coming week.  If you’re a small group leader, here is the study guide for this week: leaders guide 22-54-62

Facing Our Betrayer

Have you ever been deeply let down by someone in your life?  Ever felt betrayed and experienced the pain of that?  It’s as near a physical pain as any I think we could endure.  There’s something to our connection with fellow human beings that sort of gives us a sense of completion…and when that gets severed, the fallout can sometimes be crippling.

Jesus was no stranger to betrayal.  Neither is God for that matter; one only has to think back to the Garden of Eden and a tree God’s precious image bearers were not to eat from.

We’re going to read Luke 22:47-53 this Sunday.

We know he anticipated it, but how do you think Jesus felt when he saw Judas’ face with all the people who had come to arrest him?  You can tell by their reaction how the disciples felt. Suddenly there is shouting and screaming and an ear spinning through the night air.

The disciples were ready for defense…but what was Jesus’ reaction to that?  How does that square with your normal reaction to being betrayed or mistreated?

In contrast to lashing out to do harm….what action did Jesus do, and to whom?  Do you think this becomes an example for us – why or why not?  How difficult is it for you to follow this lead?  Are there ways you’ve learned to be forgiving and do good to those who abuse you? If so, share them with us.

This should be a good topic to consider Sunday morning…and then discuss at a home group later on!

Home group leaders – here’s your guide for this week!  leaders guide 22-47-53

Praying When We’re Tested

This Sunday we’re going to read about one of Jesus’ most famous prayers – as he prays in the Garden of Gethsemane. We’ll be reading Luke 22:39-46.

As you read this – what are your thoughts about Jesus’ emotional state? Compare this description of his agony to some of the ways Jesus is portrayed in movies or religious art. Are you able to connect with the humanity of Jesus?

Jesus struggled in prayer before facing the harrowing hours of the cross. He found his disciples sleeping, and he warned them that they too should be praying in order to avoid “entering into temptation“.  What does that mean to you? How does prayer defend us during times of trial, trouble or temptation?

Do you have a story of a time when communing with God kept you strong in the face of a difficult time? If you want to, share it in the comment section.

Don’t forget that small groups have started – don’t be shy or give in to isolation…get connected with one of these groups and allow yourself to grow in grace! You can find a list of groups here: small group flyers  (am I spelling “flyers” wrong?)

Discussion Group leaders: Here is the discussion guide for this week: leaders guide 22-39-46

Great Hope for Screw-Ups

Well, the holidays are over and somehow it really feels good to get back into our routines.  One of those routines being our study of the Gospel of Luke.

Have you ever messed something up royally…I mean, done something that you wish everyone would just forget forever, including yourself? I know I have a huge file labeled “cringe” that every once in a while a folder will slip out of  and I have to be reminded of how very prone I am to messing things up.  In the passage we’re going to look at this Sunday, Jesus is going to preemptively  point out a huge failure that Simon Peter is going to experience.

As you read the passage, how do you imagine Jesus saying these things…that is, how do you read his emotional response; angry, sad, irritated, or what?  Imagine that YOU are the one who’s going to screw up (like Peter), and then imagine that Jesus’ words are being spoken to you. How does that read – do his words leave you hopeful or condemned? Is this different from how you imagine God’s response when you fall short and sin?  What can we take away from this?

v35-38 have always been somewhat troubling. Jesus’ meaning is not very clear on the surface. Does reading the Message Paraphrase add any insight for you into what Jesus may be trying to say? Do you find any connection between Jesus’ identification of an Enemy (Satan) and his warning in v35-37?

The Small Groups are going to launch after Sunday, and group leaders may want to pull some of the questions posed here to supplement the questions already provided to you.  If you don’t have a leader’s guide, you can download the PDF for this week’s passage here:  leaders guide 22-31-38

Please make the commitment to get involved in one of the home groups that are starting – it is vital for our church to make deeper community connections.  Remember, everything about the Christian life is expressed in the context of community – to grow with God we MUST grow closer to other people.  If you need to know what home groups are available, you can download the PDF of the home group list here:  small group flyer