The Right Kind of Sell-Out

Robert Kearns is the guy who invented the intermittent wiper blade.  He got shafted by the auto industry who basically stole his design, and had to go to court to sue for recompense and damages.  He won after many, many years of litigation.  They made a movie about it called “Flash of Genius”.  I saw that movie a while back.  What struck me most was how completely sold out Kearns was to getting justice for his injury.  So much so, he lost everything in the process of winning his law-suit.  His wife, his kids…all who were close to him.  But he was committed to winning his case, so everything else was expendable by default.

I don’t know if I admire him or pity him…I really don’t.  The thing is, you can’t help but notice commitment like that.  It’s radical.  Troubling as it may be, Jesus calls us to that same kind of radical commitment when it comes to following Him.

We’re looking at Luke 9:57-62 this Sunday.  Jesus will be approached by three different would-be disciples.  They each represent three qualifications for commitment to Christ and His Kingdom.  This is no-holds-barred, sharped edged stuff here.  No one can read this brief account and not feel some sort of cut.  As you read it, what challenges do you encounter?  If we compare our own lifestyles (as 21st Century American Christians) with the claims Jesus seems to lay on our lives…how deep does our own commitment run?  What does counting the cost of following Christ mean to you?  I’d love to hear your thoughts…even though this is a tough subject.

Religious Pride Gets a Smack-Down

One of the most profound revelations we get about ourselves in Scripture is just how valuable we are to God.  All through 66 books of the Bible, the message cuts through the static: “I love you, come back to Me.”.  It’s in this context that our souls are awakened and we find new meaning in the spiritual significance of life as opposed to wrapping our identities in the mean and mundane trappings of materialism.  We become followers of Christ, Children of God…Christians.  And then for some reason, we seem to lose our minds.

We begin to assume a certain transcendence of position and knowledge because of the truth we embrace…and a whole new world of false identity begins to snug around us…we fall prey to religious pride.  It’s easy to have happen…it sneaks up on us without us even noticing it.  It happened to the disciples pretty early on, and Jesus had to deal out a serious smack-down to the prideful attitude that was beginning to bubble up among his crew.

We’ll be reading Luke 9:46-56 this Sunday.  (By the way, I appreciate the comments and even the emails I received concerning last weeks meeting/message.  I’m in awe at how God is moving in new ways in our community)

In the section we’ll be looking at, we will see the disciples falling prey to a form of religious pride in regard to three different areas of relating to people.  Among themselves (v46-48), among other believers who weren’t part of THEIR group (v49-50), and toward those who are actively opposing the message of Christ (v51-56).  In each case, self was at the center of the dispute.  In each case, Jesus corrects their attitude and behavior with a counter response (ie: instead of doing this, do that).

Which of these vignettes hits closest to home for you?  Do you identify with the disciples at any of these junctures?  What counter response seems the most difficult to you to embrace?

If there’s one thing that’s clear…Jesus makes no room for prideful attitudes among His ranks.  This is the work He does in shaping us into the people we were meant to be.

See you Sunday!

From Majesty to Messy

I don’t believe it properly represents Christ to burn books as a protest, or as a means of “venting”, as Dr. Terry Jones explained his reasons for desiring to burn copies of the Q’uran on the 9/11 anniversary. I honestly believe it is not only a poor example of Christianity, it is pretty much the antithesis of what Christ represents.  Anti-Christ, you could say.  I’m not saying that to stir up more anger and controversy about the proposed book burning…I’m saying it because Dr. Jones reminds me that we as the church don’t always do a very good job of representing who Jesus is, or what He’s all about.  A quick glance at church history tells us that.  It’s pretty much been that way from the beginning.

We’re looking at Luke 9:37-45 this Sunday.

The disciples of Jesus didn’t do a very good job representing His power to the people back then either.  It’s sort of endemic to our faith.  Jesus prays, we go to sleep.  Jesus reveals the glory of heaven, we want to build tents.  Jesus gives us power and authority to advance His kingdom, and we just can’t seem to get it to work like He does.  It’s been 2,000 years of this same show.

Yet…what is the result of this story.  What happens, and what do we learn about Jesus and ourselves?  What is His final statement to them in this section…and why does he bring THAT up again?  Those are some interesting thoughts to ponder as we prepare to explore this together.  Let me hear your thoughts!

Glimpse of the Finish Line

This was from an article over at CNN: “James Cameron’s completely immersive spectacle “Avatar” may have been a little too real for some fans who say they have experienced depression and suicidal thoughts after seeing the film because they long to enjoy the beauty of the alien world Pandora.” Putting aside that the movie was a bit of tripe, I was reminded of that article as I read the passage we’ll be looking at this Sunday at Eastgate.

Luke 9:28-36

I think about people sitting in a theater for the 3 hours Avatar took to play out.  Totally immersed in the lights and colors spread out before them in 3-D.   I imagine them sitting all the way through the credits, loath to take off those glasses and confront the reality of familiar things.  Gone are the translucent, glowing forests.  Spilled popcorn and wads of chewing gum now decorate their path.  The glory fades away, and the hard edges of real life return to focus.

I bet Pete,  Jimmy and Jack felt that way too, after their mountaintop experience with Jesus.  Right in the middle of it all, Pete had blurted out instructions for how to secure the moment and enshrine it.  It wasn’t meant for enshrinement though.  It was just a glimpse, after all, of what the end game will be like.  A glimpse of the finish line.  Back in v 27, Jesus predicted that there were those standing there with him who would “not taste death until they see the kingdom of God”.  All three synoptic gospels place the story of the transfiguration on the heels of that prediction…so it must be what he was talking about.  Jesus showed the disciples why taking up a cross and following him was worth it…he pulled back the curtain just a bit to show just how glorious it will be.

As you think about the details of this story, what jumps out at you?  What happened, who were the characters involved, what was said?  As you ponder that, share what thoughts you have about how it forecasts what the kingdom of God will be like when it’s fully revealed.

There have been great comments on these posts, keep them coming!

The Cost of Commitment

Last Wednesday we taught on Proverbs 5.  Several people expressed that it was helpful…and I just thought that if you weren’t able to be there…you might find it beneficial too.   You can listen to it here: Proverbs 5

This Sunday we’ll be reading Luke 9:7-9, 18-27.

The overall theme we find here is underscored by the question, “who is Jesus?”  The answer to that question propels Jesus’ conversation with his disciples toward the reality check about what this will cost them to follow him.  Ultimately, that is the theme.  The cost of commitment to follow Christ.

How do you feel about Jesus’ command to “take up a cross” and follow him?  Imagine what that must’ve meant to those who grew up watching the Roman’s brutally execute people they’d known all their lives…how insensitive that must have sounded. What does his command mean to you?  How would you apply it to your own life circumstances?

Losing and finding are repeated themes in this section.  Losing our life to find life…what a strange line of reasoning.  How does that reasoning flow with the values of our present culture?  What do you believe Jesus meant by saying that?

This will be a challenging passage of Scripture to wrestle with.  So bring your wrestling shoes this Sunday and we’ll grapple with this thing together!

Our Inadequacy is Christ’s Abundance

This Sunday we’ll be exploring the events described in Luke 9:10-17.  The astute reader may worry that I’ve skipped verses 7-9 in our studies…but we’re just putting those aside, and we’ll be dealing with them next time.  Our focus this week will be on the miracle of the loaves and fish.

This appears to be an important miracle, because all four gospels recount the story of it.  Early Church art often used the imagery of loaves and fish as symbolic of God’s provision, and even the gospel itself.  We have been exposed to the telling of this miracle so much that it tends to get lost in the shuffle of telling the story of Christ, but it has a very important message contained it.

There are several parallels to the Old Testament that are most likely intentional.  Jesus in the wilderness, providing food for His followers, like Moses in the wilderness providing Wonder Bread (manna) for the children of Israel; or the multiplication of resources yielded to God like the story of Elijah and the widow of Zarephath.

As you read this story, what distinctions do you see between the way Jesus responded to the people and the need and the way the disciples responded?  Consider the overall setting and circumstances, that the disciples had just come back from their own ministry tour and were probably worn out…does this possible detail impact the story in any way?  If you apply this story to your own life as a servant of Christ…what lesson can you glean about meeting the needs of the world around you?

Should be interesting…hope to see you Sunday!

We’re on a Mission From God

That iconic phrase that propelled Jake and Elwood on their hilarious adventures could also be applied to the earliest disciples who were sent out by Jesus to advance His cause in the passage we’ll be reading this Sunday.  Luke 9:1-6 will be the text for our study.

This was essentially the very first missions trip.  it was a precursor to the Great Commission issued by Jesus at the close of His earthly ministry.  As we read these few verses, we can sort of grasp at the nature of our own mission as the church today.  What can you observe about the mission Jesus has called His followers to in these instructions given to the disciples?  Where does power and authority come from, what is it power to do, what are the specific instructions about how to live among those we are sent to?

His commands seem strange and rather culturally specific, it may be hard to relate this passage to our present experiences.  Do this: consider what it meant to the disciples who had to live it out…what would it have looked like in THEIR experience, then make the closest possible connection with our present culture.  For instance, Jesus told them “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics…” .  Now, these are not what we would call travel essentials in our day, but for the traveler in ancient Palestine, it was important equipment for the road.  Why would Jesus limit what they carried…what was his point, do you think?  Once the possible reason is established, then imagine what that principle would look like in our present world as we carry OUR mission out.

Share your thoughts!  See you on Sunday.  Oh yeah, if you tweet, don’t forget to follow @eastgatepcb .

Where Do You Go When Life Seems Hopeless?

This Sunday we’ll be returning to our exploration of the Gospel of Luke, and we’ll be reading Luke 8:40-56.

There is so much jam packed into this story…a critical life and death drama which sandwiches a pitiful tale of wreckage and restoration.  Beyond the spiritual significance of our text, there is no denying that it’s just good story-telling.

This is one of those passages that we will never be able to do justice to in the short time we have to explore it on Sunday mornings…there are so many ways to approach the lessons inherent to it.  We could explore the characters of the drama, consider their faith and the example it leaves us.  We could consider how Jesus is revealed as One with authority over sickness and death, just as he has authority over nature and spiritual evil.

I’ve decided to look at something that may not get talked about as much…and that is, how this story reveals to us that Jesus is a solid basis for finding hope when life seems hopeless.  As you read the text, what reasons can you find for placing your hope in Christ when circumstances seem beyond the reach of hope?  I know that’s not much to go on…but mull it over, and see what comes to mind.

Remember, we still have two services now…9 and 11am.  Hope to see you there!

The Hero’s Power to Restore (or, “Jesus Makes Deviled Ham”)

Hey everyone…it’s been a few weeks!  Hope everyone is cool with the Big Room makeover.  If you have any suggestions about it, lemme’ know (albeit, a suggestion that we put a drop ceiling in will be ignored  😛 )

I want to remind everyone that we are going back to two services starting this Sunday (August 1st), at 9 and 11am.

We’re going to continue our study in Luke this Sunday, reading Luke 8:26-39 .

Evil is a real force in our world.  What characterizes evil as you read the description of this man…what effect does evil have on him?

We have a lot of different views about how to tackle the problem of evil in our world, but I would say that this passage shows us the ultimate answer.  The answer is obvious as we read this, but is it the answer you go to when struggling with a particular temptation or habit in your own life?  Jesus has the power to restore us to God’s original intent for our lives, but way too often we settle for chains, don’t we?

Why do you suppose Jesus grants the request of demons and pagan hostiles, but NOT the request of someone who sincerely seems to appreciate Him (v38-39)?  What lesson can we learn about our OWN lives from that?

This should be an interesting exploration…hope to see you Sunday (at 9 or 11am).

Listen Up!

Hey everybody, I’m home!  It’s good to be back

This Sunday we’ll be exploring Luke 8:16-21.

It is a section that expands on what Jesus was saying in the previous verses as he told the story about soil conditions and crop yields.  As he explained the purpose of using parables, he made the statement that he told truth encased in mundane stories so that “seeing they wouldn’t see, and hearing they wouldn’t understand”.

The part we’ll be reading is sort of Jesus’ qualifying of that statement.  So that we wouldn’t get the wrong idea and assume Jesus was trying to hide the truth, he makes it clear that his purpose is to make the truth plain…as clear as a lamp on a stand.

But then Jesus exhorts us…to what?  What does he caution us about?  What key component ties these verses together, resolving in v21?  What does it mean to your life, your walk with God?  Any thoughts?

See yaz Sunday!