Hey all…this coming Sunday we’re taking a short detour from Luke, to discuss the importance of community to the Christian walk. We’re also going to be announcing some new initiatives we’re taking to see new small groups develop in our church.

A passage we’ll be looking at is 1 John 1:1-7…at least sections of it – v 2 and v7 are key to our discussion.

What is John’s reason for writing to the start up church he’s writing to, according to verse 2?  What is the result of this life of light, as v7 describes it?

When you think of your life of following Jesus, how important of a role does community play in your thinking?  Think about living a life in harmony with God.  What role do the people in your life play in living the life you just imagined?  How easy is it for you to make friends…and how many close friends do you have in your experience of church?

These are really important issues…hope you can be there!

Also…Oct 30th we’ll be having a special morning service, with a performance by David Payne of “The Prisoner of Passion”.  This should be an outstanding event, please make plans to be there!  Children’s classes will begin at 9am and 11am, as there will not be a worship service.  Kids are welcome to see the performance, but we’re asking that they sit with parents, and not near the front – we really want to minimize distractions.  Then, at 7pm that night, he will do a repeat performance of “An Evening With C.S. Lewis”…a really outstanding play.  Again, hope you can make it!

Phew…where’d THIS week go?

This Sunday we’ll be reading Luke 20:20-26 – the famous passage where Jesus is questioned about paying taxes (feel free to hum the Beatles “Taxman” song here – oh, and you’re welcome for the earworm).

The overriding theme here has to do with image.  Religion has an image, presented in v 20-22 – how would you characterize it?

Jesus mentions Caesar’s image on the coin he’s shown.  What do you think he meant by “give back to Caesar the things that are Caesar’s”?  How do you interpret that for your own life?

Jesus also says to give to God the things that are God’s.  What bear’s God’s image that we would give back to him?

As you read this passage, do you think Jesus was trying to establish new laws that govern a fair tax code?  Do you think Jesus was making a political statement?  Who brought the subject up in this story, and why?  Does that inform your idea about Jesus’ priorities in this?

Well…we’ll explore it all together this Sunday…hope to see you there!

This Sunday we’ll be reading Luke 20:9-19 – the parable of the wicked tenants…Or as I like to call it, the story of the renters from hell.

The people and the religious leaders all understood what and who Jesus was talking about when he told this story.  It was very similar to a song that Isaiah the prophet sang, concerning Israel’s unfaithfulness.  It’s easy to read the allegory of this story: The vineyard would be Israel, the owner would be God, the farmer/tenants were the religious leadership, the servants sent by the owner would have been the prophets sent with warnings; the owners son – Messiah.  Jesus was forecasting the ruin of the people of promise because they failed to cooperate with God’s plan of salvation.

If we were to transliterate this story to our present context of New Testament life, how would we make the connections?  What would the vineyard, tenants, servants represent to us today?  The owner and the son, we can safely assume, would remain the same.

Is there anything in this parable that touches your daily life right now?  How do you view the issue of ownership in the context of the church, or in the context of your life?  How do you handle change in the church (what do you feel if someone sits in your favorite seat, or if a new approach is used in addressing church needs)?  How do you react when life doesn’t seem to go the way you want it to, or your plans get thwarted or changed?

Who is owner and who is tenant in your view of life?

Hope to see you Sunday.

 

This has been an indescribably rough week.  If you haven’t been made aware yet, Karla Jones, who was in the motorcycle wreck with Mike Kern, passed away last night (9/30).  Please keep her family and Mike in your prayers.  These are such difficult passages to walk through, but we trust in God’s grace to comfort and steady them as they go.

This Sunday we’ll be reading Luke 19:45-20:8.

This is the account of what happens immediately after Jesus enters Jerusalem.  He starts cleaning house.  The event leads naturally into chapter 20 and the confrontation with the high priest and rulers.  They know right off that what Jesus has done, both clearing the temple of consumerism and setting up a teaching workshop in it’s place, is a challenge to THEIR authority.

That’s the underlying message of this section.  Authority.  The high priest asks where Jesus got the authority to do all this, and Jesus answers with a question about John the Baptist’s authority….and the lingering question is about resolving just WHO calls the shots in life.

That’s the challenge to us.  Who calls the shots in our lives?  Who is the final authority on value sets and choices?  If we understand the temple concept of the New Testament to be that WE are now the temple of God…what does Jesus’ clearing the temple imply for our own lives?  What tables do we have set up that reflect a value set different from God’s original purposes?  How can we apply this challenge about authority to our own lives?

Those are the directions we’ll be taking.  Hope to see you there.

This Sunday we’ll be reading Luke 19:28-44.

It is the description of the event we have come to call “The Triumphal Entry”, where Jesus makes his entrance into Jerusalem amidst the cheering crowds.  The terminology of triumphal entry isn’t in the text, but it’s borrowed from the triumphal marches of emperors and kings when they enter a territory they have conquered.

As you read the text, how does the description of Jesus’ entrance compare to the way you’d imagine a conquering king entering a city?  What contrasts do you see, and how do they inform your understanding of the nature of God’s kingdom at work in this world?

Everyone there was excited, because they were expecting the onset of a political revolt against Rome.  In fact, the scene is so similar to one recorded in 2 Maccabees 2 after Judas Maccabeus liberated Jerusalem from Greek control.  You can read about it here (and take note of v7 for the similarity).  Unfortunately, they totally misunderstood what Jesus was actually doing in establishing His kingdom.  Jesus came to die on a cross, the people were waiting for Him to take up a sword.

In fact, it was probably for fear of sudden uprising and the reprisals it would bring from Rome that prompted the Pharisees to get Jesus to stop the celebration.  What do you make of Jesus’ response to them in v 40, that if “these were silent, the very stones would cry out.”?  Is he saying that the created order will take our place in praising God if we cease?  Or is this a reference to Mick Jagger?  OR, given the tensions and potential for revolt…is he saying something else?  Think about it for a while, in context.

Jesus weeps over the city because they missed the very Messiah they had been waiting for for so long.  Why did they miss God’s peace and the time of their visitation?  What do you think kept them from it…and how does that challenge us in our desire to find God’s peace and wholeness?

Hope to see you Sunday!

I had a great birthday weekend! Thanks to everyone for your kind birthday wishes!

Now it’s back to what we love to do – explore God’s Word and view life from that high plateau! We’re going to continue our study in Luke, reading chapter 19:11-27.

Jesus has everyone’s attention after accepting someone like Zach the taxman, and so he launches once again into story mode. He tells a parable intended to temper everyone’s expectations about how this kingdom of God thing is going to go down.  That’s the purpose of this story…we need to keep that in mind.

The story is about a nobleman who goes to receive his commission to become king of a region. While he’s gone, he entrusts 10 servants with the resources to see that the purposes of his kingdom are advanced in his absence. Also, while he’s gone, the citizens he’s supposed to rule rebel and send a delegation to keep him from being king.  When he returns, he asks for an accounting from his servants as to how they advanced his purposes in his stead, and he deals with the rebellion severely.  You might find this bit of historic context sort of interesting in light of this story.

This is an interesting story with some curious characters used, especially so regarding the one typifying Christ. We need to be careful as to how we interpret and apply this to life.  The most common sermon I hear on this usually draws the most shallow draft from the most obvious conclusion…but I think this parable deserves a little more thought.  What I’ve usually heard is: Jesus is away in heaven, and if you haven’t witnessed enough or tithed enough or whatever, he’s going to be upset with you when he gets back. In other words: Jesus is coming, so look busy!  But is that really the message of this parable?

Clearly, the third servant is meant to be a warning, he’s given a lot of space in the narrative, but a warning about what, I wonder?

What if we were to think about the first two stewards?  What were they doing while their master was gone? Weren’t they just doing their job as usual? Were they acting like people who have no king – or were they behaving as though the kingdom they served was a sure thing?  How do you read this in light of it as being a story that tempers expectations about how long this kingdom project will take?  What if this were an encouragement to hold on, to stay loyal, even though the delay in fulfillment is longer than we thought it would be?  What if this were about loyalty – an encouragement to not lose hope and drift into the attitude of the rebellion, and let our lives stagnate and get smaller in the process?

It’s something to think about anyway.  How do you want to read this passage?

Hope to see you Sunday! This Sunday is our last Surf-N-Grill of the 2011 season!

The People of a Second Chance movement is doing a poster series based on the question of who you would give a second chance to.  The images are arresting and so impacting for me, both as an artist and as a passionate proponent of God’s grace.  Who have we decided is beyond the scope of God’s restoring love, or our acceptance?  Those are heart-probing questions we shouldn’t answer too quickly.

This Sunday we’ll be continuing our study in the gospel of Luke, and we’ll read chapter 19:1-10.  It’s the story of Zacchaeus, or Zack to his friends.  (By the by, I did a re-telling of his story in my webcomic Rabbi Encounters, and you can read it HERE)

Zack is the New Testament poster child for second-chancers.  He had everything going against him socially and religiously, he was easy to categorize and label.  Bad guy.  Done and done.  Except that Jesus strolls into town and ruins everything.

Are there people you have trouble accepting, or applying the love of God to?  How does Jesus’ attitude, behavior and words toward Zack speak to that?  Does it change your attitude toward someone if you imagine that Jesus has accepted them?

Have you felt labeled because of your social status or appearance or (you name it)?  What do we learn from Jesus’ interaction with Zack that can help us find our identity in something OTHER than the crowd’s approval?

Jesus’ love ruins our labels, and his grace tramples down all our neat categories as his kingdom invades this world.  How can we work in harmony with that?

Hope you can be there Sunday, should be a good section to explore!

“More and more people are buying bigger and bigger…, And the bigger the vehicle, the bigger the blind spot.” ~ Consumer Reports article

Blind spots in life are a funny thing.  I remember having a conversation with someone about certain attitudes and behaviors that were creating dysfunction in the church, and agreeing about the problem so wholeheartedly, until it suddenly dawned on me that I was the subject of our conversation.  I was so convinced of my “rightness” that I was blind to my need of correction.

Our preconceived ideas and accepted worldviews can often times become an obstacle to seeing clearly.  That’s something that our text this Sunday will be addressing, as we continue reading Luke 18:31-43.

The disciples are blind to what Jesus is telling them plainly.  Why would this have been so hard for them to understand?  Have you ever been convinced about something concerning Christianity that you came to realize later may not have been a clear insight?  Suffering wasn’t on the Messianic agenda for the disciples, but that agenda would soon be rearranged.

The picture of the disciples in the dark leads right into the story of the blind man whom Jesus heals.  The Blind man is a picture of suffering.  Can you see any ways in which this man’s suffering ended up being helpful to him in the bigger picture, the larger scheme of things?

Does that cause you to stop and reconsider the role of suffering in your own life?

Just some stuff to ponder as we close in on Sunday!  Hope to see you there!