More Than a Friend

It’s hard to believe I’ve been back in the States for almost two weeks.  I feel as though its only been a few days and I’m still trying to reorient myself…but I also hit the ground running when I came home, so that may be part of it.  I’m still struggling to get my bearings on a fast approaching Christmas.  Aagh!

But…aside from that…this Sunday we’ll be continuing our study in Luke. (“What? No Christmas message?”… “No, Christmas is a week away, and we’ll be having our Christmas Eve Burning House Mash Up on Dec 24th at 6:30pm, so you can get your Christmas on then.”)  This Sunday, we’ll be reading Luke 11:5-13.  Its a continuation of our study from last week, as we consider Jesus’ instructions on prayer.

In the first part of the chapter, the disciples wanted to learn how to pray.  So Jesus provided a model, a guide for what should characterize our prayers, and then, in v5-13, he elaborates on the idea of prayer by telling a couple of story examples.

The story of the friend at midnight, or more appropriately the story of the grumpy, sleepy neighbor, is an odd story to tell when elaborating on prayer.  Many people see this parable as an encouragement to be bold and persistent in prayer.  I’m not so convinced…and I’ll elaborate on why this Sunday.  What if we were to look at this story as a contrast?  I’ll leave it at that…do you have any thoughts on the subject?

As you read what Jesus says in the context of teaching us how to pray…what does he spend the majority of time talking about, in you opinion?

Why do you suppose He ties the whole thing up saying the Father will give the Holy Spirit to those who ask Him?  What does that have to do with anything that he’s said so far?

I hope this will be an encouraging, provocative time of exploring the Scriptures.  See you Sunday!  Also, since our subject is prayer, take some time to visit the Prayer Wall of this site…there are many needs the people of our community have, which we want to keep before God in prayer.  God is our hope, and He will make the difference, so I encourage us all to pray.

Being Who You Were Meant to Be

graveMichael Jackson is dead.  So is Farrah Fawcett.  And Ed McMahon.  For a guy my age, the icons are crumbling and blowing away from our present view.  I was reading Ubahleeob’s blog this morning, and thinking about his thoughts on mortality.  And I wonder…are we living the life we were meant to live?

This Sunday we’ll be looking at that very thing, as Paul continues instructing Timothy, in 1 Timothy 4:11-16 (and in the Message).

Tim was young, and that was an obstacle in his culture, that stood in the way of his being the leader God wanted him to be.  What obstacles are in your way, that prevent you from being the person God intended you to be?  Read the passage and consider the various ways these verses can point us toward living a life according to God’s plan.

Having a Healthy Spiritual Worldview

This Sunday we’ll be looking at 1 Timothy 4:1-10.  (the Message)

Paul is once again being blunt about his views on some of those who had been teaching the church in Ephesus.  Our culture has mostly adopted a pluralistic view about truth.  There is no one truth, our culture maintains, but all claims of spirituality are equally valid.  Paul gives his perception about some claims of spirituality.  What is his view?  Does this challenge your own thinking about the claims of other religions?

In v3-5, Paul outlines some specific difficulties he has with what some teachers are enforcing on members of the church.  What seems to be his point, why are these requirements an error?

V6-10 provide a few positive directions for us to follow in searching for a healthy spiritual worldview.  What is the basis for a good spiritual worldview according to v6?  What do we need to do with the truth we have, according to v7-8?

What we believe matters.  While we never want to join bashing tactics of the so  called “discernment ministries”, we do need to recognize the need for a clear, Scriptural framework from which we make the choices of life.  This should be an interesting exploration of that concept.

See ya’ Sundee.

What is the Church Anyway?

Our text this Sunday will be 1 Tim 3:14-16 (In the Message)

Just a few short verses, in which Paul gives an explanation about why he’s writing this letter in the first place.  In his explanation, he gives some very interesting insights about the nature of the church gathering.  How does v15 describe the church?  What three descriptors does he use?  What do those mean to you?

The context is the church, yet what does v16 seem to be talking about?  What do you see as the connection?

Short…to the point…yet a lot to think about.  See youse Sunday.

Quality Control for Leaders

casual-1Phew…glad last week is over.  Happily, it didn’t stir nary a trace of controversy, which is awesome, since the verses we dealt with are so traditionally controversial.

This Sunday we’ll be looking at 1 Timothy 3:1-13. (the Message)

Any group of people that seek to unite and accomplish a common goal are going to, by necessity, have leaders within the group.  Even on game shows like Survivor, we see how people naturally fall into roles and leaders eventually emerge among the tribes.  An old axiom says, “If everyone is in charge, then no one is.” .  We had to learn those lessons early on in trying to re-imagine our approach to church in Eastgate.  Leaders are part of the deal.

Paul provides lists of character traits that the leadership of the church should embody.  Why do you think it’s important for those who lead the church community to embody these moral characteristics?  Is it a double standard…that is, should these traits only characterize the leadership, or is there something else to this?

The word Paul uses for “Bishop” is episkope, and it means someone who watches over things and investigates them…it is commonly called “an overseer”.  Many denominations have created an office hierarchy out of this word…but the text doesn’t seem to support that.  Words like “pastor/shepherd”, “elder” and “bishop/overseer” are more than likely describing the different functions of those who lead the local church.  Read 1 Peter 5:1-2 …do you notice anything about those terms in this verse?

The other designation for leadership is “deacon”, which in the Greek is diakonos, and it literally means “servant”.  I suppose this is any function in the church community that serves the specific needs a community has…including what the cultural developments require.  Things like teaching the children, music ministry, making coffee, doing media stuff….these would be included, in my thinking, as we make the generational and cultural leap to the 21st century.

Traditional formations of the church have created an elaborate hierarchy from passages like these…do you get any sense of an elevated class of people from what Paul says here?  What is the overall sense of Paul’s instructions….and how would you apply it to church as you know it?

Interesting stuff to chew on…huh?

See yers’ Sunday

How To Make a Difference

Hey!  I was out of town last week, hence the lack of an update.  But now I’m back (insert cheers or boos here, your choice).

Happy Mom’s day!  Be sure to buy your Mom some flowers and a card…or give her cash, that should shock her. 

hand_to_heaven_180x180This Sunday we’ll be reading 1 Timothy 2:1-7.  (In the Message).  We’re looking at 1&2 Timothy with the theme of discovering what Church life should look like in real life.  Paul started off his letter with instructions about keeping the Gospel streamlined…not adding sensational stories or heavy-handed rules.  From doctrine, he moves to practical instructions about the church’s place in this world, and our primary means of making a difference.

In v1-2, Paul gives specific instructions about how we are to deal with our fellow human beings…from our neighbors to our president.  What is his instruction?  Why does he make that such a priority?

V2 even tells us about the priorities of our lifestyle.  What should characterize the Christian life in relationship to the world around us?  HERE is the literal Greek word for the last word used to describe the Christian lifestyle in v2.  Does this characterize your life?  How does Paul’s instructions in v1 connect with v2?

In v3-7 Paul describes the ultimate way we as the church make a difference in this world.  In light of the prevalent call to political activism, these last verses seem to temper our understanding about what the church is called to do and represent.  What does that mean about our primary mission in the world?

Looking forward to exploring this together on Sunday!  See yez’ then!

Church is for Losers!

loser

We’re going to continue our series concerning Church Life in Real Life, and read 1 Timothy 1:12-20 this Sunday.  (You should read it in the Message too )

In the opening of chapter 1, Paul launched his war on error, pointing out that some of the leaders there in Ephesus had lost their way and were corrupting the message of the gospel.  The things that he highlighted as being out of sorts gave us clues about what was happening with these leaders.  They were reading into genealogies to create some sense of elevation for themselves…a claim to a higher calling and closer position to God.

Since they were making themselves out to be special…Paul bares his own past, and shows what kind of person he had been, that made him suitable for being a minister of the gospel.  What does he say about his own background in light of his present calling, in v12-17?

When you read his words…do you see yourself there at all?  In light of leaders trying to elevate themselves, what do you think Paul is trying to get across here?  V15 gives one of the most brilliantly succinct summaries of the gospel and it’s message to the world.  A person could spend a lifetime contemplating that verse, and all of it’s implications.  What are your thoughts concerning v15…how do you read it?

Timothy, the one the letter is written to, was a young man Paul had been mentoring.  He’s very likely only in his early 20’s at the writing of this letter.  What is it that Paul points to as a validation of his ministry and calling in v18?  How comfortable would you be, trusting in someone’s qualifications to lead people who was very young, had minimal training, and who’s primary evidence of his calling was a prophecy someone else had spoken over him?  This tells us something about how GOD goes about making someone qualified for the work of His kingdom…and it’s a far cry from the expectations we normally like to place on people.

Paul finishes off the chapter by calling out two guys by name, Hymenaeus and Alexander.  We don’t know anything about them, really.  Hymenaeus is mentioned again in 2 Timothy 2:17, and the “cancerous” teaching they endorse has to do with the claiming that the resurrection had already happened.  Obviously, that’s referring to the resurrection of the saints at the end of the age.  The implications of that message could take believers down many different rabbit holes…to the point where one might say “If the resurrection has already happened, and Jesus isn’t coming back, why would I follow His ways anymore?”.  It’s logical.  Paul “hands them over to Satan”…that is, he’s letting them go their own way unhindered, he’s not going to try force them into truth…if they want to ally themselves with the enemy of God’s plan, let them go for it.  But he has a reason for letting them go…a goal he’s hoping to see accomplished.  What is that goal, in v20?  What does that tell us about our hopes, even for those who seem to have lost their faith?

The Church isn’t a haven for really good people to get together in and pat themselves on the back for how much better they are than everybody else.  The church is for LOSERS…who’ve been rescued by the unrelenting love of God, through Jesus the Hero King.  That sure does make me feel at home there…..how about you?