The Kingdom Kernel

I remember helping my mom plant gardens when I was a kid. She loved gardening, and every spring in Michigan we’d walk out in a freshly tilled plot of ground and start planting seeds down the rows. I can still remember looking at those seeds and asking her for the umpteenth time what plant it would be, and she, very patiently, showed me the bright picture of a pristine vegetable on the seed packet.

I’d look at those seeds and try to figure out how the first shape would transform into the second shape. Obviously, horticulture was not something I pursued.

But that memory lingers in the text we’ll cover this Sunday. We’ll be reading about Jesus’ burial in our study in Mark, reading Mark 15:40-47. In so many ways, this is not just the account which fills in a few details whilst we wait for the resurrection (***spoiler – Jesus doesn’t stay dead***). Christ’s burial is something he forecast in John 12:24, when he made the statement: “I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.” 

Once again, I’m a child, looking at the shape of the kernel and wondering about the shape the harvest. As I consider it – I believe we actually do get a glimpse of the shape the harvest of new lives will take as we look at the details of the Kingdom Kernel being planted in the grave.

In v40-41, who are the followers of Jesus that the narrative focuses on? Isn’t it interesting that none of the big names we’ve read about all through this story are mentioned at this juncture? A radical upheaval in the order of this broken world is pictured in this shifted focus – can you imagine what it is?

V42-43 introduce us to another new character: Joseph of Arimathea. A member of the Sanhedrin, he goes to Pilate to ask for Jesus’ body so he can have a decent burial. The NLT says he “took a risk” in doing this. Imagine what the risks are for him? How might his fellow Sanhedrin members feel about it? How might Pilate react to another member of the religious leaders bothering him about Jesus? What does this social, political and religious risk tell us about the nature of this new life we find in Christ?

As you finish reading the chapter, what surprises do you come across? What seems unexpected in this text, and what might that say about a new life in Christ?

I think this will be an interesting and encouraging passage to study together. Hope to see you on Sunday!

 

The Curse Displayed and Cured

This Sunday we’ll be returning to our study in the gospel of Mark, we’ll be reading Mark 15:21-39.

Ask almost any given Christian why Jesus died on the cross, and you’ll likely get a response of “Jesus died for my sins” – or something to that effect. That’s not a wrong answer – but I’d suggest it is incomplete. Even there, many people really don’t even know what they’re saying when they assert that Jesus died for our sins.

The New Testament writers knew that what happened on the cross was central to what God was doing in fulfilling his promises to Israel. One of the major ideas of what was accomplished on the cross is a breaking of Satan’s stronghold on humanity and creation ET AL. Galatians 3 tells us that Jesus also delivered us from the curse of sin and evil by taking it all to himself on the cross. Yes, Jesus died for sinners, but not as a martyr or even a good example – something cosmic and mysterious took place on that cross. A rescue of unthinkable proportions occurred through Christ’s suffering and death.

This Sunday we’ll be looking at how the curse of sin and evil were put on display on the cross, and how we recognize what Jesus has delivered us from through his sacrificial death.

As you read this text for Sunday, imagine the scene as best as you can. What is Jesus experiencing, and how does it relate to this broken world? It might help to read Genesis 3. What correlations can you find between the fall of creation and what Jesus experienced on the cross? How does it help you understand what Jesus has accomplished for you?

I hope this study will provide a new sense of awe and appreciation for Christ, and what God had done for us all.

What a Trial Reveals

Hey everyone! After taking a break over the holidays, we’re ready to get back into our study of the Gospel of Mark. This Sunday we’ll be reading Mark 14:53-72 – and the drama has really intensified.

After being arrested in the Garden of Gethsemane, Jesus is taken to the High Priest’s palace where he will experience his first trial. But Mark does a “meanwhile” segue, picking up Peter’s location, which is in the courtyard outside the trial. He’ll come back to Peter at the end of the section, so it’s another Markian sandwich…meaning we’re supposed to connect the two stories.

We’ll cover some of the ways in which this trial before the Sanhedrin was preformed illegally. It’s amazing, isn’t it, how far religious systems are willing to violate God’s own values in order to maintain power. I think there’s a lesson in that.

Why do you suppose Jesus doesn’t answer any of the false accusations made against him? How would you be tempted to respond, if people misrepresented you this way?

At the end of the trial, the veil is finally lifted and Jesus plainly self-identifies as God’s Messiah. It offends the High Priest so much that he tears his robes. Here’s a fun insight: read Lev 21:10 – it seems the High Priest wasn’t too well acquainted with the Law he was supposed to be upholding.

Jesus stood quietly confident before the highest ruling authority in Israel – but at the end of the story, Peter caves under the pressure of one person. Who was that person, and what sort of authority would that person have in a patriarchal society such as 1st Century Israel? What differences do you note? What might Peter have done differently that night? When have you felt like Peter during times of pressure from this broken world?

Hopefully, we will be both encouraged and challenged by this study. Hope to see you Sunday!

Christmas is Around the Corner

 

We’re going to take a break from our study in Mark, since it’s the last Sunday before Christmas. We’ll be reading Luke 1:25-38, and looking at the account of Gabriel announcing to Mary that she will carry the Messiah into the world. We’ll pay close attention to the details and see what encouragements we can glean from them, especially for those for whom Christmas may bring more pain than joy. It should be good for all of our souls.

See you then, but if don’t see you: Merry Christmas, you Child of God!

Why Our Hope is in Jesus

We’ll be continuing our study in Mark this Sunday – we’ll be reading Mark 14:26-52.

This is the account of Jesus in the Garden of Gethsemane – but it is also another Markian Sandwich -Because Jesus’ warning to his disciples that they will abandon him and the account of them doing just that, brackets the account of Jesus’ prayer of surrender in the garden alone.

There is a lot happening in this section – more than what can be covered in one teaching. My focus this Sunday will be centered on why placing our hope in Jesus alone is highlighted in the events that unfold in this text.

Peter is bold in his assertion that he would never betray Jesus. If you know how the story goes, how did that work out for him? Do you identify with Peter? What was he putting his trust in when making that statement? What can we learn from that, coupled with 1 Cor 10:12?

Think about the parallels between Jesus in the Garden and Adam in the Garden. What is different about Jesus’ response to God’s will and Adam’s? What does this tell us about Jesus and his ultimate mission?

When the mob comes, one disciple (identified as Peter in John’s gospel) jumps into action. Was it the right action? What might his behavior teach us about self-reliance?

We’ll put it all together and hopefully be encouraged as well as challenged. See you on Sunday!

A Contrast of Loves

I hope everyone had a good Thanksgiving. This Sunday we’ll be starting chapter 14 as we continue on in our study of the gospel of Mark. We’ll be reading the first 11 verses.

This will be another Markian sandwich – where one event is tucked in between two other, connected events. In this case, it’s the plotting of Jesus’ arrest and execution surrounding an account of a woman performing an extravagant act of devotion and worship of Jesus.

We’ll consider it a contrast of loves.

As we consider the “bread” of this sandwich – the plot to kill Jesus and then initialization of it by Judas – what do you think these characters love, which would motivate them to do such an insidious deed?

The woman does something altogether different. Obviously, we live in a different culture, so some things are hard to understand in this.  Pouring oil on a guy’s head wouldn’t go over quite so well in our culture (at least since the 1950’s).  In that time and culture, taking baths wasn’t something a person had the opportunity to do as often as we do.  People would quickly develop a certain odoriferousness (funk) about them.  So, this sort of thing was a welcome way to put a sheen on the hair and diffuse the pungency of human odor.

The point is, it was a good thing – and not only that – it was costly to her. Clearly, Jesus is the object of her love, which prompts her actions. How would you describe her action? What does it teach us about how our own love for Jesus is demonstrated?

Jesus interprets her act as a forecast of his coming death. How would his death and her sacrificial devotion be connected to each other?

Jesus declared that this woman would always be remembered. Interestingly, Judas would also be forever remembered, but not in such reverential ways. Think of all the contrasts you can of what the woman is remembered for compared to what Judas is remembered for.

The core question if this text is: Who do you want to be?

This Sunday, before the teaching, Dave Pierce and Mel Land will be sharing about their recent trip to South Sudan. Hope to see you then!

Assurances in the Finale

Every time I watch a fireworks show, I’m always gearing up for the finale, aren’t you? I love them – they are more dramatic and powerful than the whole rest of the show.  Jesus will has been talking about a finale of sorts, in the chapter we’re reading in our study of Mark. This Sunday we’ll be reading Mark 13:14-37.

Remember our introductory remarks about the first thirteen verses…while end time events and prophecy is cool and all, obsessing over current details and trying to fit them into some prophetic model is pretty ill-advised. Jesus will be continuing to talk about ongoing crisis’ on this earth – but I believe there are assurances we can find in his words – that’s what we’ll be focused on.

Jesus begins this section pointing to a prophecy from Daniel 9 which references “the sacrilegious object that causes desecration”.   From the Jewish perspective today, and back in Jesus’ time, this was a historic event, not something yet to be fulfilled.  What does that tell us about Jesus’ statement here?

In v19, what will the world be like in the time period he’s describing?  What does that tell us about the direction the world is taking…and how does it effect our expectations about the state of the world?

As you read this section over, who or what seems to have the upper hand through it all?  Yet what is the final outcome that Jesus predicts?

Verses 28-31, of Mark 13, tell us that we can expect an intensifying of troubles, leading up to the grand finale…just like we see buds and leaves sprouting and leading into summer and harvest.  In v31, Jesus makes a prediction about his predictions…what is it that he says?  What assurances do you find in that?

The final section, v 32-37 sort of put the final qualifier on the issue.  What does He say about these events?  What do we need to factor in because of this qualifier?

That should give us plenty to mull over and chew on this week. Hope to see you on Sunday!