Quality Control for Leaders

casual-1Phew…glad last week is over.  Happily, it didn’t stir nary a trace of controversy, which is awesome, since the verses we dealt with are so traditionally controversial.

This Sunday we’ll be looking at 1 Timothy 3:1-13. (the Message)

Any group of people that seek to unite and accomplish a common goal are going to, by necessity, have leaders within the group.  Even on game shows like Survivor, we see how people naturally fall into roles and leaders eventually emerge among the tribes.  An old axiom says, “If everyone is in charge, then no one is.” .  We had to learn those lessons early on in trying to re-imagine our approach to church in Eastgate.  Leaders are part of the deal.

Paul provides lists of character traits that the leadership of the church should embody.  Why do you think it’s important for those who lead the church community to embody these moral characteristics?  Is it a double standard…that is, should these traits only characterize the leadership, or is there something else to this?

The word Paul uses for “Bishop” is episkope, and it means someone who watches over things and investigates them…it is commonly called “an overseer”.  Many denominations have created an office hierarchy out of this word…but the text doesn’t seem to support that.  Words like “pastor/shepherd”, “elder” and “bishop/overseer” are more than likely describing the different functions of those who lead the local church.  Read 1 Peter 5:1-2 …do you notice anything about those terms in this verse?

The other designation for leadership is “deacon”, which in the Greek is diakonos, and it literally means “servant”.  I suppose this is any function in the church community that serves the specific needs a community has…including what the cultural developments require.  Things like teaching the children, music ministry, making coffee, doing media stuff….these would be included, in my thinking, as we make the generational and cultural leap to the 21st century.

Traditional formations of the church have created an elaborate hierarchy from passages like these…do you get any sense of an elevated class of people from what Paul says here?  What is the overall sense of Paul’s instructions….and how would you apply it to church as you know it?

Interesting stuff to chew on…huh?

See yers’ Sunday

How To Make a Difference

Hey!  I was out of town last week, hence the lack of an update.  But now I’m back (insert cheers or boos here, your choice).

Happy Mom’s day!  Be sure to buy your Mom some flowers and a card…or give her cash, that should shock her. 

hand_to_heaven_180x180This Sunday we’ll be reading 1 Timothy 2:1-7.  (In the Message).  We’re looking at 1&2 Timothy with the theme of discovering what Church life should look like in real life.  Paul started off his letter with instructions about keeping the Gospel streamlined…not adding sensational stories or heavy-handed rules.  From doctrine, he moves to practical instructions about the church’s place in this world, and our primary means of making a difference.

In v1-2, Paul gives specific instructions about how we are to deal with our fellow human beings…from our neighbors to our president.  What is his instruction?  Why does he make that such a priority?

V2 even tells us about the priorities of our lifestyle.  What should characterize the Christian life in relationship to the world around us?  HERE is the literal Greek word for the last word used to describe the Christian lifestyle in v2.  Does this characterize your life?  How does Paul’s instructions in v1 connect with v2?

In v3-7 Paul describes the ultimate way we as the church make a difference in this world.  In light of the prevalent call to political activism, these last verses seem to temper our understanding about what the church is called to do and represent.  What does that mean about our primary mission in the world?

Looking forward to exploring this together on Sunday!  See yez’ then!

Church is for Losers!

loser

We’re going to continue our series concerning Church Life in Real Life, and read 1 Timothy 1:12-20 this Sunday.  (You should read it in the Message too )

In the opening of chapter 1, Paul launched his war on error, pointing out that some of the leaders there in Ephesus had lost their way and were corrupting the message of the gospel.  The things that he highlighted as being out of sorts gave us clues about what was happening with these leaders.  They were reading into genealogies to create some sense of elevation for themselves…a claim to a higher calling and closer position to God.

Since they were making themselves out to be special…Paul bares his own past, and shows what kind of person he had been, that made him suitable for being a minister of the gospel.  What does he say about his own background in light of his present calling, in v12-17?

When you read his words…do you see yourself there at all?  In light of leaders trying to elevate themselves, what do you think Paul is trying to get across here?  V15 gives one of the most brilliantly succinct summaries of the gospel and it’s message to the world.  A person could spend a lifetime contemplating that verse, and all of it’s implications.  What are your thoughts concerning v15…how do you read it?

Timothy, the one the letter is written to, was a young man Paul had been mentoring.  He’s very likely only in his early 20’s at the writing of this letter.  What is it that Paul points to as a validation of his ministry and calling in v18?  How comfortable would you be, trusting in someone’s qualifications to lead people who was very young, had minimal training, and who’s primary evidence of his calling was a prophecy someone else had spoken over him?  This tells us something about how GOD goes about making someone qualified for the work of His kingdom…and it’s a far cry from the expectations we normally like to place on people.

Paul finishes off the chapter by calling out two guys by name, Hymenaeus and Alexander.  We don’t know anything about them, really.  Hymenaeus is mentioned again in 2 Timothy 2:17, and the “cancerous” teaching they endorse has to do with the claiming that the resurrection had already happened.  Obviously, that’s referring to the resurrection of the saints at the end of the age.  The implications of that message could take believers down many different rabbit holes…to the point where one might say “If the resurrection has already happened, and Jesus isn’t coming back, why would I follow His ways anymore?”.  It’s logical.  Paul “hands them over to Satan”…that is, he’s letting them go their own way unhindered, he’s not going to try force them into truth…if they want to ally themselves with the enemy of God’s plan, let them go for it.  But he has a reason for letting them go…a goal he’s hoping to see accomplished.  What is that goal, in v20?  What does that tell us about our hopes, even for those who seem to have lost their faith?

The Church isn’t a haven for really good people to get together in and pat themselves on the back for how much better they are than everybody else.  The church is for LOSERS…who’ve been rescued by the unrelenting love of God, through Jesus the Hero King.  That sure does make me feel at home there…..how about you?

Church Life in Real Life

churchinreallifeThis Sunday we’ll be starting a new series called “Church Life in Real Life”, and we’ll be exploring the books of 1 & 2 Timothy.  There’s a pretty good commentary which covers at least 1 Tim online at Bible Gateway…you can find it and read it HERE (if you’re so inclined). 

Both the letters to Timothy as well as Titus have become known as the “pastoral epistles”, because they deal so much with church structure.  Some people assert that their only real purpose is to set up church policy and government, but I beg to differ.  It seems to me, that while the regulation of leaders and doctrine brackets the whole work, the real import of the message is how the gospel is supposed to effect our lives with REAL change.  Change that gets evidenced in the lives we live.  Church life should merely be a reflection of our everyday life, not a different aspect of life we reserve for Sundays and Wednesdays.  Church life should be in real life and visa versa.  Anyway…we’ll unpack that a bit more as we go along.

This week as we introduce the book, we’ll be reading chapter 1:1-11  (Also in the Message), and considering Paul’s “War on Error”.

After his greetings, Paul jumps right into correcting teachers in Ephesus (Where Tim is living and working, helping get the church there established), warning them that they’re veering off the path Paul originally pointed to.  What are some of the things he warns against in v4? 

So…what’s the big deal Paul?  Why is doctrine such a sticky issue with you?  What does it matter what some people believe?  Those kinds of questions seem appropriate…so what does v4 say about the results of what is being taught in Ephesus?  What does that tell us about the importance of maintaining a healthy doctrinal understanding?

The issue seems to be a slide into mysticism, and another attempt to introduce the Old Testament law into New Testament living.  Who does Paul say the the law is for?  How do we understand this, in light of Paul’s message of salvation and life in Jesus Christ?

Should be an interesting foray into a very timely epistle!  See yaz Sundee.

Palm Sunday

Jesus Beheld the City and Wept over ItThis Sunday is Palm Sunday…and we’ll be reading John 12:12-16.

Palm Sunday is a day when we acknowledge that Jesus is King.  But what does that mean?  How is Jesus king to us, as 21st Century American Christians?  Because of our origins as a nation, the idea of “king” may not play too well with our thinking.  But what does this passage inform us about when it comes to Jesus as our King?

What do you think?  Is the concept of Jesus being a literal King something you relegate to a mystical, spiritual thing…or do you see it as something that directly and presently effects your life?  I’d be interested to hear.

Responsibility…what’s that? Responsibility, not quite yet!

Running late this week, per usual.  Don’t forget that Burning House is this Sunday…and Save the Ship will be leading worship and providing original music!  Do NOT miss this.

This Sunday we’ll be finishing up our teaching in 1&2 Thessalonians…and we’ll be reading 2 Thes 3:6-18. (Also in The Message)

It appears as though end time fever got the best of some of the people in Thessalonica…and they quit showing up to work and just sat around looking for Jesus to come back.  Every met anyone like that?  Ever done that yourself?  I heard a phrase once, that said “Live as though it were your last moment on earth, but plan as though you’ll be here 100 more years.”….or something like that.  I actually used that very unromantic phrase when I proposed to Robbie…but that’s a whole ‘nother story.

In reading these verses, we should tie v6 to v14-15, because those latter two revisit what is said in v6.  How do you interpret what Paul is saying there…and even more, how would you actually carry that out in real life?

Paul uses himself as and example in v7-9.  What do we learn from his example?

In v10-13, Paul makes a two fold challenge…one is to the slackers…the other is to those who have been trying their best to do the good that endures.  What is the message to these two groups?

He finishes it all off reminding of something very encoruaging…v16….what is it?

See you guys Sunday…and don’t forget to make room for Burning House!

“Priorities Under Pressure”

When times are hard, and life seems to have the pressure set at “11”, it’s easy sometimes to forget what comes first.  I know in my own experiences, whenever there’s a problem, I have a tendency to fixate on that problem, and treat it as though it’s the most important thing in the world, until it gets solved.  But is that the right procedure for handling life’s difficulties?

We’re going to continue our study in 2 Thessalonians, and read v1-5 of chapter 3.  (In the Message)

In the first verse, Paul asks the Thessalonians to do something…pray.  What does that tell us about our priorities during times of stress?  What obstacles are in our way to praying?

Combining v1-2…what does Paul ask them to pray about?  What does THAT tell us about our priorities in life?  What is the most important thing in the world for the Christ follower?

In v3-4, Paul expresses his confidence in God, that he will continue doing his work in the people of the Thessalonian church.  Based on what he says, what else is our priority as a Christ follower?

Finally, v5 has Paul praying for them again.  Its a neat kind of rhythm to this…like breathing, or a heartbeat, how the prayer goes from one to the other.  What is his final request for the Christians there?  What is OUR priority, based on his hope for them?

Stuff to ponder.

Hanging in There

Ever need a good pep talk?  Clearly, Peyton Manning is probably not the place to start looking for one, but all of us need a good encouraging word now and anon.

This Sunday we’ll be looking at 2 Thes 2:13-16 (and in the Message), and I believe that’s what Paul is doing with his closing thoughts to the church in Thessalonica…giving them a pep talk.  Mind you, it’s a pep talk that’s pretty deep and rife with theological implications that have been studied and debated for 2,000 years…but a pep talk none the  less.  In a way, Paul is saying “look, I know that times are hard for you, and people keep predicting the end of the world for you…but hang in there.”  Then he gives them some reasons and ways to hang on.

In v13-14, Paul sets up the foundational encouragement for them.  What do you get as encouragement from these two verses?  Based on these verses, what can you remind yourself of when times are tough and you need something to hang on to?

V15 gives us a straightforward encouragement to do something in our “hanging on”.  What is it?  What do you think Paul is talking about, and how would we apply it to our day and age?

V16-17 tells us that God is the source of something to us?  What is it?  What should it result in concerning our state of mind and heart?

Ok…stuff to chew on.  We’ll talk about it more on Sunday.